Warriors
and poets Reading great books, at West Point and Princeton
By Evan Thomas
Evan Thomas, editor at large at Newsweek, is in the first year
of a five-year campus appointment as the inaugural Ferris Visiting Professor
of Journalism in Residence. This article first appeared on Newsweek.com
as a Web exclusive on Dec. 28, 2007.
From my mother’s sleep I fell into the State, / And I hunched
in its belly till my wet fur froze. / Six miles from the earth, loosed
from its dream of life, / I woke to black flak and the nightmare fighters.
/ When I died they washed me out of the turret with a hose.
At the U.S. Military Academy at West Point, an English teacher named
Elizabeth Samet teaches this poem, Randall Jarrell’s “The
Death of the Ball Turret Gunner,” to plebes, first-year students.
It is about the death of a gunner on a B-17 bomber over Germany in World
War II, but it might as well be about the death of a turret gunner on
a Humvee rolling over an IED — an improvised explosive device —
in Iraq. In Samet’s class, the cadets, who assume they will be sent
to Iraq when they are commissioned as second lieutenants, also read glorifications
of war, like Malory’s Le Morte D’Arthur, as well
as depictions of war’s darker side, like Tim O’Brien’s
The Things They Carried (“a true war story is never moral”).
When Samet’s students graduate and go off to war, Samet stays in
touch with some of them, mailing them boxes of her favorite books. At
first she thought it might be a mistake to send them books with war themes
— perhaps what they really wanted was a diversion from war —
but then she decided that it would be disingenuous to send them anything
else. So off go the boxes filled with Joseph Heller and Homer.
It’s hard for any good teacher of English to get away from war;
great literature is soaked in it. Along with love, war supplies us with
the greatest human drama. And war, like love, seems to somehow be essential
to the human condition. “You may not be interested in war,”
Leon Trotsky once wrote, “but war is certainly interested in you.”
For Samet, teaching these young cadets, the trick is to reconcile romantic
notions of honor and glory with harsher realities, the randomness of death
by IED or the savagery of bombing civilians — all the great and
terrible things that humans do when fighting for their lives against other
humans. In her new book, Soldier’s Heart, she does it beautifully.
The book, named after an archaic term for combat fatigue or, to use the
modern acronym, PTSD, is a recollection of her 10 years of teaching English
at West Point, but it is much more than that: a meditation on the need
for both myth and reality in preparing young officers for war.
West Point, to its students and even to the idle tourist, seems like
a sacred place. The ghosts of dead warriors lurk in the gray battlements
and rise from river mists below the Plain where the cadets march like
toy soldiers on Saturday mornings. Interestingly, though perhaps not surprisingly,
the cadets do not celebrate solid models of probity like Washington, Eisenhower,
and Bradley, though these generals are respected. Rather, Samet writes,
“all love goes to the arrogantly defiant MacArthur, the renegade
Patton, and above all the man the historian Bruce Catton calls the ‘courtly
Lee.’” This does not mean that the cadets romanticize war
— indeed, the military academy does its best to leaven myth with
cautionary tales from My Lai and Abu Ghraib. But some hero-worshipping
is necessary to make young men and women, who could be off living sybaritic
lives in college, suffer through four years of exacting and exhausting
discipline for the privilege of dying for their country. All warriors
wish for the poet: Alexander lamented that he had no Homer.
At West Point, cadets are required to take English 102, a literature
course. In Samet’s classroom, they use literature to investigate
truth and beauty, right and wrong. There is something unapologetic and
urgent about their quest for meaning. To command 30 troops in a war zone,
young officers need human values as well as military tactics. I could
not help thinking of the students at Princeton, where I teach a writing
course. They can find humanistic values in their courses, if they go looking
for them. But at elite schools like Princeton, academe has been so constricted
and warped by political correctness and specialization that students are
more typically left wrestling with jargon and abstractions like “agency”
or dully pondering the evils wrought by “patriarchal hegemony.”
No wonder the students are so often pre-professionals heading straight
for Wall Street. They are stoical and toughened by competition, but something
of the traditional liberal arts education, I fear, has been lost. Ironically,
while Princeton has become in some ways more like Sparta than Athens,
Athens lives at West Point, at least in Professor Samet’s classroom.
Samet is herself a product of Harvard College and Yale’s graduate
school. At those institutions, she writes, she adopted the usual protective
veneer of doubt and suspicion. But after a decade teaching at West Point,
she is a cynic no more. When she decided to take a teaching job at West
Point, an acquaintance at Yale patronizingly told her, “You’ll
humanize them.” The cadets and the instructors “had seemed
pretty human to me,” she writes. “In fact, they may have done
a little in the years since to humanize me.”
From Newsweek, Dec. 28, 2007, Newsweek Inc. All rights reserved.
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