Executive Summary
Taking the Measure of Culture:
A Meeting at Princeton University, June 7– June 8, 2002
Supported by the Rockefeller Foundation and hosted by the
Princeton University Center for Arts and Cultural Policy Studies
“Taking the Measure of Culture,” sponsored by the
Princeton University Center for Arts and Cultural Policy Studies
and supported by the Rockefeller Foundation, took place at Princeton
University on June 7-8, 2002. The purpose of the meeting was to
explore new ways of learning how, if at all, arts activities make
communities better places, whether by building social capital,
enhancing the lives of individuals in ways that strengthen the
community as a whole, or enhancing economic development. A secondary
focus was on understanding what makes communities artistically
and culturally strong, with respect to quality, diversity, and
support for creativity and innovation.
The method was to bring together cultural policy researchers,
arts and cultural funders and policy makers, and researchers from
fields outside arts and culture, so that the former could learn
from the experience of those who, for example, have studied technology,
community and social capital, stress and mental health, and political
change. Meta-questions framing the discussion included the following:
“What is reasonable to expect of the arts as a source of
community stability and growth – or of any relatively small
intervention into a relatively large and complex system?”
“What causal processes link specific interventions to system
effects?” “What methods can we use to identify subtle
but important effects that conventional research methods may render
invisible?”
Speakers shared their research with the group. Presentations
were followed by discussions, which were initiated by “provocateurs,”
whose job it was to describe the implications of the presentations
for arts and cultural policy and raise additional questions. Presentations
ranged widely both in topic and in direct relevance to the arts.
Ellen Winner and Bruce Seaman began the meeting with discussions
of their work, respectively, on the effects of arts education
on learning and of arts spending on local communities. Each cautioned
policy makers and advocates not to promise more than relatively
small interventions can possibly deliver. In the next session
Mario Small described his ethnographic research on the role of
the arts in a low-income community of people born in Puerto Rico;
and Claude Fischer shared some lessons from research on the ways
in which new technologies shape community life. Both speakers
demonstrated that initiatives (whether cultural or technological)
often have effects that no one anticipates. Fischer noted that
people tend to integrate new technologies into their lives in
ways that enhance ongoing patterns and relationships rather than
create distinctly new ones. Finally, the first day’s presentations
concluded with a talk by population biologist and artist Henry
Horn, who described puzzles that face biologists concerned with
community ecology – especially how to define and understand
the importance of diversity; and how to model complex interactions
among different biological populations – and noted important
parallels between the cultural environment and the natural environment.
The second day began with presentations by Blair Wheaton on lessons
from the history of research on stress and by Bruce Western on
the Bayesian approach to understanding social processes. Wheaton
explained how what had been a disorganized and contentious field
developed into a successful research tradition, and gave examples
of how researchers in that field have learned to identify subtle
but important factors that influence people’s mental health.
He emphasized that progress in the field depended on shared definitions
and taxonomies. He also noted the importance of exploring nonlinear
effects (e.g., of a person’s adversity in childhood on their
resilience as an adult) and interaction effects (e.g., the way
in which people respond to divorce is conditional upon the perceived
quality of their marriage before divorce). Western built on Wheaton’s
remarks by introducing Bayesian statistics, a method that enables
one to use theory and experience to leverage weak data, and to
employ data and outside knowledge to make progress when one has
weak theory.
The final presentation was by Ann Swidler, who discussed what
we know about robustness in communities – that is the satisfactory
functioning of institutions and families in ways that lead to
economic growth and personal development over long periods of
time. She called attention to the importance of fit between cultural
myths and narratives and governance institutions, and noted the
value of the arts as a source of identity and meaning. She discussed
the power of culture to challenge existing hierarchies of prestige
and status, and noted how interventions into markets can strengthen
the hand of innovative and diverse sets of creators. Finally,
she called for a greater appreciation of the intrinsic value of
art, in addition to its value for instrumental purposes.
A number of lessons emerged from the discussions.
1. It is important to be clear in identifying and measuring both
artistic “inputs” and community-level or individual-level
outcomes, for overly broad categories will obscure real effects
that may exist. In particular, studies of the impact of the arts
on communities should be based on intuitions about the actual
processes by which the arts influence communities and the people
in them --- and measurement should be geared specifically to our
understanding of those processes.
2. Communities are complex systems. Complex systems are characterized
by relationships among their parts that are (a) nonlinear and
(b) complexly interactive. What this means is that the relationship
between the amount of some kind of arts activity, on the one hand,
and some kind of valued community outcome on the other may change
direction (so that a little may be good but a lot may actually
be bad or vice versa) or may only be detectable within
a relatively narrow range (so that artistic activity enhances
social outcomes only after one reaches some threshold of the former).
The observation about complex interactions means that artistic
activities may be tied to valued community outcomes only under
particular conditions, so that attempts to generalize across a
wide range of communities may fail to recognize strong effects
that are peculiar only to some communities.
3. Without the right theoretical insights, important effects
will remain invisible. There are strong complementarities between
statistical methods that enable us to model effects properly,
and ethnographic and other qualitative studies that enable us
to understand the actual processes that lead to valued outcomes.
4. Students of cultural policy should take advantage of a full
range of analytic tools – not just ordinary linear regression,
but also hierarchical models, demographic models, and network
models – to articulate and test for the impact of the arts
on communities.
5. Arts policy makers, funders, and advocates sometimes have
unrealistic expectations about what we can expect arts programs
to achieve, and therefore unwittingly stoke unrealistic standards
against which to evaluate the success of such programs. Policy
analysts in any field rarely – if ever – find strong,
across-the-board effects of small interventions on large and complex
systems. One is doing well to achieve incremental positive effects
on those persons or communities who are equipped to benefit. Research
should aim at identifying such effects rather than finding huge
impacts that are unlikely to occur. Advocates should learn how
to articulate the importance of such incremental and targeted
impacts, and policy makers should use research to identify ways
of replicating such impacts across communities. Moreover, many
participants emphasized the intrinsic value of artistic and cultural
development even when it is not linked to instrumental outcomes.
6. Research fields emerge when there are one or two exemplary
studies that focus attention and attract resources. The study
of the impact of the arts on communities needs such studies –
work comparable to Robert Putnam’s first study of declining
social capital, which galvanized a research field -- to demonstrate
its value and encourage further development of usable knowledge.
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