- Near Eastern Studies
My first book, a study of the origins of an important institution of medieval Jewish self-government in Egypt, is based primarily on Cairo Geniza documents, and most of my scholarship since then has centered on that unique source. In 1983 I was asked to contribute a book to a new series of basic introductions to Jewish history and culture to be translated into Arabic for readers in countries like Egypt. I am particularly proud of that publication—an overview of Jewish life in Islamic Egypt through the mid-14th century—for it is, as far as I know, still the only book of its kind in Arabic written by a specialist in Jewish history.
Before I retired, I taught the Department's courses in medieval Jewish history, as well as graduate seminars dealing either with Near Eastern Jewish history (the dhimmi system) or Judeo-Arabic and Geniza documents. I was instrumental (along with Professor Udovitch) in training graduate students to use the Geniza for Islamic social and economic history. Examples of dissertations written using the Geniza are Olivia Remie Constable's dissertation, published as Trade and Traders in Muslim Spain: The Commercial Realignment of the Iberian Peninsula, 900–1500 (Cambridge University Press, 1994); Hassan Khalilieh's dissertation, published as Islamic Maritime Law: An Introduction (Brill, 1998); and Roxani Eleni Margariti’s dissertation, published as Aden & the Indian Ocean Trade: 150 Years in the Life of a Medieval Arabian Port (Chapel Hill: University of North Carolina Press, 2007). Several other graduate students did a field in Jewish-Arab history for their Generals or wrote theses on Jewish history using the Geniza, among other sources. These include Arnold Franklin’s This Noble House: Jewish Descendants of King David in the Medieval Islamic East (University of Pennsylvania Press, 2013); Uriel Simonsohn’s A Common Justice: The Legal Allegiances of Christians and Jews under Early Islam (University of Pennsylvania Press, 2011); and Phillip I Ackerman-Lieberman’s The Business of Identity: Jews, Muslims, and Economic Life in Medieval Egypt (Stanford University Press, 2014). Students working on the Jews in the later period (Ottoman or Moroccan) include Yaron Ayalon and Jessica Marglin. Two Columbia University PhD students did their Judeo-Arabic and Geniza training with me: Marina Rustow and Jessica Goldberg). Many years ago I taught an undergraduate seminar in the History Department with Natalie Zemon Davis on the Jews in Early Modern Europe; the idea for the book on the autobiography of a 17th-century Venetian Rabbi listed below arose out of teaching that course.
Jewish Self-Government in Medieval Egypt: the Origins of the Office of Head of the Jews, ca. 1065–1126, Princeton 1980.
Al-mujtama` al-yahūdī fī Miṣr al-islāmiyya fī’l-`uṣūr al-wusṭā (Jewish Life in Medieval Egypt 641–1382) (translated into Arabic), Tel Aviv 1987.
The Autobiography of a Seventeenth-Century Venetian Rabbi: Leon Modena's Life of Judah, translated and edited by Mark R. Cohen, with introductory essays by Mark R. Cohen, Theodore K. Rabb, Howard Adelman, and Natalie Zemon Davis and historical notes by Howard Adelman and Benjamin Ravid, Princeton 1988.
Jews among Arabs: Contacts and Boundaries, co-edited with A. L. Udovitch, Princeton 1989.
Poverty and Charity in the Jewish Community of Medieval Egypt, Princeton, 2005.
The Voice of the Poor in the Middle Ages: An Anthology of Documents from the Cairo Geniza, Princeton, 2005.
Under Crescent and Cross: The Jews in the Middle Ages, Princeton, 1994; revised edition 2008.