Books of the Bible

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The Books of the Bible are listed differently in the canons of Judaism and the Catholic, Protestant, Greek Orthodox, Slavonic Orthodox, Georgian, Armenian Apostolic, Syriac and Ethiopian churches, although there is substantial overlap. A table comparing the canons of some of these traditions appears below, comparing the Jewish Bible with the Christian Old Testament and New Testament. For a detailed discussion of the differences, see "Biblical canon".

The Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches may have minor differences in their lists of accepted books. The list given here for these churches is the most inclusive: if at least one Eastern church accepts the book it is included here.

Contents

Old Testament, Tanakh,or Hebrew Bible

A table cell with an asterisk (*) indicates that a book is present but in a different order. Empty cells indicate that a book is absent from that canon.

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The disputed books are often called the Biblical apocrypha, a term that is sometimes used specifically (and possibly pejoratively in English) to describe the books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text (also called the Tanakh or Miqra) and most modern Protestant Bibles. Catholic Christians, following the Canon of Trent, describe these books as deuterocanonical, meaning of "the second canon," while Greek Orthodox Christians, following the Synod of Jerusalem (1672), use the traditional name of anagignoskomena, meaning "that which is to be read." They are present in a few historic Protestant versions: the German Luther Bible included such books, as did the English 1611 King James Version.[1]

Note that this table uses current spellings of the NAB. Spellings of the 1609-1610 Douay-Rheims Bible describing the Catholic biblical canon were traslated different but the same books. In the spirit of ecumenism more recent Catholic translations, such as the 1970 are similar or identical spellings (e.g. 1 Chronicles) as Protestant Bibles in those books which are jointly considered canonical, i.e. the protocanonicals.

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