Christian X of Denmark

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Christian X (Christian Carl Frederik Albert Alexander Vilhelm) (26 September 1870 – 20 April 1947) was King of Denmark from 1912 to 1947 and the only King of Iceland between 1918 and 1944. He was born at Charlottenlund Palace in Gentofte Municipality near Copenhagen.

He was the oldest son and child of King Frederick VIII of Denmark and his wife, Louise of Sweden, only surviving child of King Charles XV of Sweden. Among his siblings were King Haakon VII of Norway.

Christian married Duchess Alexandrine of Mecklenburg-Schwerin in Cannes on 26 April 1898; she eventually became his queen consort. They had two children:

Being something of an authoritarian and a ruler who strongly stressed the importance of royal dignity and power in an age of growing democracy, Christian X did not seem fit for popularity. However, a reign spanning two world wars and the role he was believed to have played under Nazi rule made him one of the most popular Danish monarchs of modern times.

Christian X was the 1,100th Knight of the Order of the Golden Fleece in Spain, the 849th Knight of the Order of the Garter in 1914 and the 265th Grand Cross of the Order of the Tower and Sword.

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Easter Crisis of 1920

In April 1920, Christian instigated the Easter Crisis, perhaps the most decisive event in the evolution of the Danish monarchy in the 20th century. The immediate cause was a conflict between the king and the cabinet over the reunification with Denmark of Schleswig, a former Danish fiefdom, which had been lost to Prussia during the Second War of Schleswig. Danish claims to the region persisted to the end of World War I, at which time the defeat of the Germans made it possible to resolve the dispute. According to the terms of the Treaty of Versailles, the disposition of Schleswig was to be determined by two plebiscites: one in Northern Schleswig (today Denmark's South Jutland County), the other in Central Schleswig (today part of the German state of Schleswig-Holstein). No plebiscite was planned for Southern Schleswig, as it was dominated by an ethnic German majority and, in accordance with prevailing sentiment of the times, remained part of the post-war German state.

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