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{theory, work, human}
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Fascism's theory of economic corporatism involved the management of sectors of the economy via government or privately controlled organizations (corporations). Each trade union or employer corporation would, in theory, represent its professional concerns, especially through negotiation of labor contracts and the like. This approach, it was theorized, could result in harmony amongst social classes. Authors have noted, however, that de facto economic corporatism was used in specific instances of silencing opposition and rewarding political loyalty.[38]

In Italy from 1922 until 1943, corporatism became influential amongst Italian nationalists led by Benito Mussolini. The Charter of Carnaro gained much popularity as the prototype of a 'corporative state', having displayed much within its tenets as a guild system combining the concepts of autonomy & authority in a special synthesis. This appealed to Hegelian thinkers who were looking for a new alternative to popular socialist & syndicalist stances which was also a progressive system of governing labor and still a new way of relating to political governance as a whole. Alfredo Rocco spoke of a corporative state and declared corporatist ideology in detail. Rocco would go on to become a member of the Italian Fascist regime Fascismo.[39]

Italian Fascism involved a corporatist political system in which economy was collectively managed by employers, workers and state officials by formal mechanisms at national level.[40] This non-elected form of state officializing of every interest into the state was professed to better circumvent the marginalization of singular interests (as would allegedly happen by the unilateral end condition inherent in the democratic voting process). Corporatism would instead better recognize or 'incorporate' every divergent interest as it stands alone into the state organically, according to its supporters, thus being the inspiration behind their use of the term totalitarian, perceivable to them as not meaning a coercive system but described distinctly as without coercion in the 1932 Doctrine of Fascism as thus:

This prospect in Italian fascist corporatism claimed to be the direct heir of Georges Sorel's anarcho-collectivist, wherein each interest was to form as its own entity with separate organizing parameters according to their own standards, only however within the corporative model of Italian fascism each was supposed to be incorporated through the auspices and organizing ability of a statist construct. This was by their reasoning the only possible way to achieve such a function, i.e. when resolved in the capability of an indissoluble state. Much of the corporatist influence upon Italian Fascism was in part due to the Fascists' attempts to gain support of the Roman Catholic Church that itself sponsored corporatism.[42]

However fascism's corporatism was a top-down model of state control over the economy while the Roman Catholic Church's corporatism favoured a bottom-up corporatism, whereby groups such as families and professional groups would voluntarily work together.[42][43] The fascist state corporatism influenced the governments and economies of a number of Roman Catholic countries, such as the government of Engelbert Dollfuss in Austria and António de Oliveira Salazar in Portugal. Fascists in non-Catholic countries also supported Italian Fascist corporatism including Oswald Mosley of the British Union of Fascists who commended corporatism and said that "it means a nation organized as the human body, with each organ performing its individual function but working in harmony with the whole".[44] Mosley also saw corporatism as an attack on laissez-faire economics and "international finance".[44]

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