Enyalius or Enyalio in Greek mythology is generally a byname of Ares the god of war but in Mycenaean times is differentiated as a separate deity. On the Linear B Knossos Tablet KN V 52 the name E-nu-wa-ri-jo is interpreted to refer to this same Enyalios.
Enyalios is mentioned nine times in Homer's Iliad and in four of them it is in the same formula describing Meriones who is one of the leaders of warriors from Crete. Homer calls Ares 'Enyalios' (Ἐνυάλιος) in Iliad book xx,
A scholiast on Homer declares that the poet Alcman sometimes identified Ares with Enyalius and sometimes differentiated him, and that Enyalius was sometimes made the son of Ares by Enyo and sometimes the son of Cronus and Rhea. Ares and Enyalius are possibly differentiated in Aristophanes' comedy Peace.
Aristophanes (in Peace), envisages Ares and Enyalios as separate gods of war.
In Argonautica book II, part xiv, Jason sets the chthonic earthborn warriors fighting among themselves by hurling a boulder in their midst:
The urbane Alexandrian author gives his old tale a touch of appropriate Homeric antiquity by using such an ancient epithet.
Plutarch, in Moralia (2nd century), tells of the bravery of the women of Argos, in the 5th century BC, who repulsed the attacks of kings of Sparta. The survivors erected a temple to Ares Enyalius by the road where they fell:
According to Pausanias (3.15.7) the Lacedaemonians believed that by chaining up Enyalius they would prevent the god from deserting Sparta. Pausanias also mentions at 3.14.9 and 3.20.2 that puppies were sacrificed to Enyalius in Sparta.
Polybius' history renders the Roman god Mars by Greek Ares but the Roman god Quirinus by Enyalius, and the same identifications are made by later writers such as Dionysius of Halicarnassus, perhaps only because it made sense that a Roman god who was sometimes confounded with Mars and sometimes differentiated should be represented in Greek by a name that was similarly sometimes equated with Ares (who definitely corresponded with Mars) and was sometimes differentiated.
Josephus in his Antiquities 4, (3) states after telling the story of the Tower of Babel:
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