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In Greek mythology Hestia (Roman Vesta), daughter of Cronus and Rhea (ancient Greek Ἑστία, "hearth" or "fireside"), is the virgin goddess of the hearth, architecture, and of the right ordering of domesticity and the family. She received the first offering at every sacrifice in the household. In the public domain, the hearth of the prytaneum functioned as her official sanctuary. With the establishment of a new colony, flame from Hestia's public hearth in the mother city would be carried to the new settlement. She sat on a plain wooden throne with a white woolen cushion and did not trouble to choose an emblem for herself.[1]

In Roman mythology, her more specifically civic approximate equivalent was Vesta, who personified the public hearth, and whose cult of the ever-burning hearth bound Romans together in the form of an extended family. The similarity of names between Hestia and Vesta, is misleading: "The relationship hestia-histie-Vesta cannot be explained in terms of Indo-European linguistics; borrowings from a third language must also be involved," scholar Walter Burkert has written.[2] At some primitive level her name means "home and hearth", the oikos, the household and its inhabitants. "An early form of the temple is the hearth house; the early temples at Dreros and Prinias on Crete are of this type as indeed is the temple of Apollo at Delphi which always had its inner hestia"[3] Among classical Greeks the altar was always in the open air with no roof but the sky, and that of the oracle at Delphi was the shrine of the Goddess before it was assumed by Apollo. The Mycenaean great hall, such as the hall of Odysseus at Ithaca was a megaron, with a central hearth fire.

The hearth fire of a Greek or a Roman household was not allowed to go out, unless it was ritually extinguished and ritually renewed, accompanied by impressive rituals of completion, purification and renewal. Compare the rituals and connotations of an eternal flame and of sanctuary lamps. At the more developed level of the polis, Hestia symbolizes the alliance between the colonies and their mother cities.


As an Olympian

Hestia is one of the three great goddesses of the first Olympian generation, along with Demeter and Hera. She was described as both the oldest and youngest of the three daughters of Rhea and Kronos, the sisters to three brothers Zeus, Poseidon, and Hades, in that she was the first to be swallowed by Kronos and the last to be disgorged. Originally listed as one of the Twelve Olympians, Hestia gave up her seat in favor of newcomer Dionysus to tend to the sacred fire on Mount Olympus. However, there is no ancient source for this claim. As Karl Kerenyi observes,[4] "there is no story of Hestia's ever having taken a husband or ever having been removed from her fixed abode." Every family hearth was her altar. Of the Olympian gods, Hestia has the fewest exploits "since the hearth is immovable, Hestia is unable to take part even in the procession of the gods, let alone the other antics of the Olympians," Burkert remarks.[5] Sometimes this is assumed to be due to her passive, non-confrontational nature. This nature is illustrated by her giving up her seat in the Olympian twelve to prevent conflict. She is considered to be the first-born of Rhea and Cronus; this is evidenced by the fact that in Greek (and later Roman) culture ritual offerings to all gods began with a small offering to Hestia; the phrase "Hestia comes first" from ancient Greek culture denotes this.[6]

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