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As commonly used, an individual is a person or any specific object in a collection. In the 15th century and earlier, and also today within the fields of statistics and metaphysics, individual means "indivisible", typically describing any numerically singular thing, but sometimes meaning "a person." (q.v. "The problem of proper names"). From the seventeenth century on, individual indicates separateness, as in individualism.[1] Individuality is the state or quality of being an individual; a person separate from other persons and possessing his or her own needs, goals, and desires.



In his statement Cogito ergo sum ("I think therefore I am"), René Descartes posits the notion the individual subject, distinct from the world around him or her. This is the most famous articulation of subject-object dualism (see subject-object problem) in the Western philosophical tradition.


Early empiricists such as Ibn Tufail[2] and John Locke introduced the idea of the individual as a tabula rasa ("blank slate"), shaped from birth by experience and education. This ties into the idea of the liberty and rights of the individual, society as a social contract between rational individuals, and the beginnings of individualism as a doctrine.


Hegel regarded history as the gradual evolution of Mind (reason) as it tests its own concepts against the external world. Each time the mind applies its concepts to the world, the concept is revealed to be only partly true, within a certain context; thus the mind continually revises these inadequate or incomplete concepts so as to reflect a fuller reality (commonly known as the process of thesis, antithesis, and synthesis). The individual comes to rise above his or her own particular and limited viewpoint, and to grasp that he or she is a part of a greater whole insofar as he or she is bound to family, a social context, a political order.


With the rise of existentialism, Kierkegaard rejected Hegel's notion of the individual as subordinated to the forces of history. Instead, he elevated the individual's subjectivity and capacity to choose his or her own fate. Later Existentialists built upon this notion. Nietzsche, for example, examines the individual's need to define his/her own self and circumstances in his concept of the will to power and the heroic ideal of the Übermensch. The individual is also central to Sartre's philosophy, which emphasizes individual authenticity, responsibility, and free will. In both Sartre and Nietzsche (and in Nikolai Berdyaev), the individual is called upon to create his or her own values, rather than rely on external, socially imposed codes of morality.

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