Pope Honorius I

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Pope Honorius I (died October 12, 638) was pope from 625 to 638.

Honorius, according to the Liber Pontificalis, came from Campania and was the son of the consul Petronius. He became pope on October 27, 625, two days after the death of his predecessor, Boniface V. The festival of the Elevation of the Cross is said to have been instituted during the pontificate of Honorius, which was marked also by considerable missionary enterprise. Much of this was centered on England, especially Wessex. He also succeeded in bringing the Irish Easter celebrations in line with the rest of the Catholic Church.

Although Honorius never issued a dogmatic decree in regards to the controversy of Christ's wills, he favoured Monothelitism; a formula proposed by the Byzantine emperor Heraclius, with the design of bringing about a reconciliation between the Monophysite with the rest of the Catholic Church. Monothelitism is the teaching that Christ has only one will, the divine will, in contrast with the teaching that He has both a divine will and a human will. To this end, Honorius "sent his deacon Gaios" to a synod in Cyprus in 634, hosted by archbishop Arkadios II and with additional representatives from Patriarch Sergius I of Constantinople. The anti-Monothelite side in Jerusalem, championed by Maximus the Confessor and Sophronius, sent to this synod Anastasius pupil of Maximus, George of Reshaina pupil of Sophronius and two of George's own pupils, and also eight bishops from Palestine. When the two sides were presented to the emperor, the emperor persisted with Monothelitism and so with Honorius. (George of Reshaina, "An Early Life of Maximus the Confessor", 316–7)


More than forty years after his death, Honorius was anathematized by name along with the Monothelites by the Third Council of Constantinople (First Trullan) in 680. The anathema read, after mentioning the chief Monothelites, "and with them Honorius, who was Prelate of Rome, as having followed them in all things".

Furthermore, the Acts of the Thirteenth Session of the Council state, "And with these we define that there shall be expelled from the holy Church of God and anathematized Honorius who was some time Pope of Old Rome, because of what we found written by him to [Patriarch] Sergius, that in all respects he followed his view and confirmed his impious doctrines." The Sixteenth Session adds: "To Theodore of Pharan, the heretic, anathema! To Sergius, the heretic, anathema! To Cyrus, the heretic, anathema! To Honorius, the heretic, anathema! To Pyrrhus, the heretic, anathema!"

This condemnation was subsequently confirmed by Leo II (a fact disputed by such persons as Cesare Baronio and Bellarmine,[1] but which has since become commonly accepted) in the form, "and also Honorius, who did not attempt to sanctify this Apostolic Church with the teaching of Apostolic tradition, but by profane treachery permitted its purity to be polluted". The Catholic Encyclopedia notes: "It is clear that no Catholic has the right to defend Pope Honorius. He was a heretic, not in intention, but in fact; and he is to be considered to have been condemned in the sense in which Origen and Theodore of Mopsuestia, who died in Catholic communion, never having resisted the Church, have been condemned." (quotations from the Catholic Encyclopedia)

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