In Greek mythology, Sinon (Greek: "Σίνων", from the verb "σίνομαι" - sinomai, "to harm, to hurt") a son of Aesimus (son of Autolycus), or of the crafty Sisyphus, was a Greek warrior during the Trojan War. He pretended to have deserted the Greeks and, as a Trojan captive, told the Trojans that the giant wooden horse the Greeks had left behind was intended as a gift to the gods to ensure their safe voyage home. He told them that the horse was made so big that the Trojans would not be able to move it into their city, because if they did they would be invincible to later Achaean invasion. His story convinced the Trojans because it included the former details as well as an explanation that he was left behind to die by the doing of Odysseus who was his enemy. The Trojans brought the Trojan Horse into their city against the advice of Cassandra (given the gift of prophecy by Apollo, but condemned to never be believed for not returning his love) and Laocoön (because two serpents came out of the water and strangled him and his sons, which the Trojans saw as a punishment for attacking the horse with a spear). Inside the giant wooden horse were Greek soldiers, who, as night fell, disembarked from the horse and opened the city gates, thus sealing the fate of Troy. He was also an Achaean spy that told the Greeks when the soldiers in the horse had begun their fight.
This scene is not in the Iliad but the Odyssey and the Aeneid, and in the Aeneid is central to the perspective Virgil builds (in support of the actual Roman sentiment) of the Greeks as cunning, deceitful, and treacherous.
Sinon as portrayed in Quintus of Smyrna's The Trojan Epic
The Trojans, ready to attack the Greek camp, see smoke coming from the Greek camp and cautiously approach. When they arrive at the camp they find only Sinon alongside the Trojan Horse. The reader later finds out that it was Sinon who started the fire signal that drew the Trojans to the Greek camp. The rest of the camp is deserted. The Trojans circle him and gently ask him questions but when he doesn't answer they grow angry and begin to threaten and stab him. When he still doesn't answer, the Trojans cut off his ears and nose. Finally he tells them that the Greeks have fled and they built the Trojan Horse to honor Athena. Sinon claims that Odysseus wanted to sacrifice him but he managed to escape and hide in a marsh. When they gave up looking for him and left he returned to the Trojan Horse. Sinon claims that the Greeks stopped looking for him out of respect for Zeus. All the Trojans believe this story, except Laocoön who, along with his two sons, is promptly attacked by a giant sea serpent. Following this, believing that Laocoön was attacked because he offended the Gods, the rest of the Trojans begin to believe Sinon's story. Feeling bad for Sinon, and fearing wrath from the Gods, the Trojans bring Sinon and the Trojan Horse into Troy.
Sinon in Dante's Inferno
In the Divine Comedy Dante sees Sinon in the eighth circle of Hell where, along with other perjurers, he is condemned to suffer a burning fever for all eternity. William Shakespeare referred to Sinon on several occasions in his work, using him as a symbol of treachery.
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