White trash

related topics
{black, white, people}
{film, series, show}
{land, century, early}
{rate, high, increase}
{language, word, form}
{area, community, home}
{woman, child, man}
{island, water, area}

White trash or poor white trash is an American English pejorative term referring to poor white people in the United States, suggesting lower social class and degraded living standards. The term suggests outcasts from respectable society living on the fringes of the social order who are seen as dangerous because they may be criminal, unpredictable, and without respect for authority whether it be political, legal, or moral.[1] The term is usually a slur, but may also be used self-referentially by whites to jokingly describe their origins, as in the humorous book by Michelle Lamar and Molly Wendland, The White Trash Mom Handbook: Embrace Your Inner Trailerpark, Forget Perfection, Resist Assimilation into the PTA, Stay Sane, and Keep Your Sense of Humor (2008).


White trash versus cracker, hillbilly, Okie, and redneck

In common usage "white trash" overlaps in meaning with cracker (regarding Georgia and Florida), hillbilly (regarding Appalachia), Okie (regarding Oklahoma origins), and redneck.[2] The main difference is that "redneck," "cracker", "Okie", and "hillbilly" emphasize that a person is poor and uneducated and comes from the backwoods with little awareness of the modern world, while "white trash" emphasizes the person's moral failings.[3]


The term white trash first came into common use in the 1830s as a pejorative used by house slaves against poor whites. In 1833 Fanny Kemble, an English actress visiting Georgia, noted in her journal: "The slaves themselves entertain the very highest contempt for white servants, whom they designate as 'poor white trash'".[4][5]

In 1854, Harriet Beecher Stowe wrote the chapter "Poor White Trash" in her book A Key to Uncle Tom's Cabin. Stowe tells the reader that slavery not only produces "degraded, miserable slaves", but also poor whites who are even more degraded and miserable. The plantation system forced those whites to struggle for subsistence. Beyond economic factors, Stowe traces this class to the shortage of schools and churches in their community, and says that both blacks and whites in the area look down on these "poor white trash".[6]

Full article ▸

related documents
Slave name
Uncle Tom
Five Points, Manhattan
Blood libel
Ellsworth, Kansas
Farnham's Freehold
Gudrun Ensslin
Arthur de Gobineau
Christer Pettersson
Ain't I a Woman? (book)
Underground culture
Bobby Seale
Allan Pinkerton
Radical environmentalism
Aryan Nations
The Holocaust Industry
Drive-by shooting
Judi Bari
Henry Cabot Lodge
D'Arcy McGee
Rocks Push
Sixth Column
Erfurt school shooting
Battle of Cable Street
Christopher Scarver