"hum205.html" Od. 5-12

Reading guide to Od. 5-12


NB: Page references are to Fitzgerald's translation (Vintage)

Bk. 5: Notice Odusseys' posture when we first see him, and his first speeches in this book.

When Odysseus identifies himself to his new hosts in Bk. 7 (pp. 118 f.) what does he leave out?

Like Penelope, Odysseus cries at heroic singing in Bk. 8. Why?

On the story of the Cyclops in Bk. 9, follow the role of giving one's name, giving a false name; what is a name to a Greek hero?

Consider the characterization of the crew, especially in contrast to Odysseus in such episodes as Aiolos and Kirke in Bk. 10.

Book 11 is our first example (but not the first, see Gilgamesh) of a tradition of epic heroes visiting the underworld in quest of some information or magic device. (The traditional theme also appears in Bk. 24, of course, andAeneid 6 will be a stunning example). Observe the geography, such as it is, and the eschatology (the logic governing what the dead suffer and can do, noticing especially Teiresias, who in certain respects constitutes an exception to the general rule).

  • On pp. 197 ff. we get--and not for the first time (cf. Bk. 1, p. 10 and Bk. 3) an account of the homecoming of Agamemnon. Why might that story be a fitting counterpoint to that of the Odyssey?
  • Consider the implications of Odysseus' encounter with Achilles and Ajax on pp. 200 ff. What do they say about our hero compared with those others? (For the Ajax scene, suggestive background can be found in the Cyclic Epic known as the "Little Iliad" Fragment # 1.
  • Examine Odysseus' stories in 9-12 as exemplifying different kinds of xenia.

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