Baboon Social Life
Imagine living with the same group of people for your entire life. Not just staying connected to the same group through letters and phone calls, or even sharing a house with someone for your whole adult life, but literally being within 100 meters of the same set of people from the time you are born until the time you die.
For humans, of course, this is unimaginable. Even the closest family separates during the day to their various jobs and schools, and kids grow up and form their own families in their own homes. Baboons, however, live their entire lives in close and continuous proximity not only to friends and family but also to opponents. For a male, who may live in several different groups over the course of his life, the situation is not so acute. But for females, relationships with other females truly persist "until death do us part," and so it is not surprising that females take rather great care in choosing and maintaining friendships.
Females are generally
quite close to their maternal relatives - their mothers, aunts, and sisters.
They groom them, rest near them, and aid them in social conflicts much
more often than they do non-relatives. Maternal sisters are particularly
close, and this is not surprising, given their relatedness and the fact
that they will spend their entire lives together. More surprisingly, females
treat their paternal sisters (females with whom they share a father but
not a mother) the same way that they do maternal sisters - grooming them,
resting near them, and generally interacting with them more than they
do non-relatives . We find this
surprising because, while it is easy to see who maternal sisters are -
they all have the same mother, and grow up clustered around her and each
other - it is harder to see who the paternal sisters in a group are. In
fact, we couldn't do it without genetic analysis. Paternal sisters aren't
clustered around any particular individual like maternal sisters are,
and it wasn't until we looked at relatedness with genetic markers that
we discovered how much paternal sisters seek each other out.
When a female baboon reaches adulthood, she typically ranks just below her mother in the adult dominance hierarchy of the group. The pattern of rank inheritance results in rather stable dominance relationships among families that may persist even across many generations [49, 83].
The mother's dominance
rank has a powerful effect not just on her daughter's adult rank but
on the rank that the daughter attains among other juvenile females [73,
A juvenile female usually ranks above the daughters of females that
her mother ranks above, and below the daughters of females that her
mother ranks below, and this is largely independent of their age and
size. In contrast, dominance rank for juvenile males is much more dependent
on age and size; males dominate everyone smaller than they are, regardless
of their maternal dominance rank.
Female rank and quality of life. During adulthood, dominance rank has different consequences for males and for females. For females, the effects of rank are subtle but pervasive. High ranking females can displace lower ranking females from food and water sources, can push them away and take their place in grooming episodes, and generally enjoy much more freedom to go where they want to go and do what they want to do within the group. These differences between high and low ranking animals affect stress physiology , feeding behavior , and the rate at which their offspring grow and the age at which they reach maturity [125, 91].
Male rank and
mating success. For a male, the effects of rank are less subtle and
have pretty direct consequences for how many offspring he leaves behind.
This is because high-ranking males manage to form sexual consortships
with females more successfully than low-ranking males do (see From the
Cradle to the Grave, Into adolescence for a description of consortships
[link]). During some periods of time, high-ranking males enjoy a very
great advantage in obtaining consortships [128,
13], and this puts a great premium
on being able to attain and maintain high rank. During other periods of
time, lower-ranking males obtain more mating opportunities by forming
coalitions with other males that succeed in dislodging high-ranking males
from their consortships [104,
Further, females may prefer lower-ranking males, who are usually older
and have been resident for longer periods. While a female can't prevent
a male from consorting with her, she can subtly influence the success
of the consortship if she chooses not to cooperate with him as he tried
to remain close to her, groom her, and mount her.
The size of baboon groups is amazingly variable from less than 10 to almost 200 [2, 6, 7]. Different kinds of baboons that live in very different habitats tend to differ in group size. But even within a population such as Amboseli, group size differs at different time periods and even among groups at any one time. Habitats richer in food resources tend to support larger groups, and if groups get somewhat large for a particular habitat , they will often 'fission' or split. These fissions tend to be along lines of genetic relatedness and 'friendship', and usually seem to be driven by decisions of females. Fissioning can leave a group more vulnerable to predators, however, so to some extent group size may represent a compromise between food availability and predator risk, a balance that may differ among habitats, even within one population and also that may shift over time.
For a wide range of primate species, the number of mature or fertile females in a group is a major determinant of how many adult males will be in the group. In Amboseli, males tend to leave groups if they have had low mating success and to join ones with a relatively low ratio of adult males to females. But some males who have fathered a number of infants in a group stay in that group for a considerable period after they are reproductively successful; this may result in benefits for their immature offspring. Much is left to be learned about the determinants of size in primate groups despite this being a topic with a long and active history [124, 138].