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Project Description:
With the generous support of the Ford Foundation, in 2000 the Center launched
a new initiative in Religion, Race, and Gender. The planning grant we received
was used to host meetings on the topic, bring guest lecturers to campus, and
support a postdoctoral fellow, Marla Frederick, who spent a year at Princeton
writing a book about contemporary African-American women’s spirituality and
social/political activism in the South (published as Between Sundays: Black Women and Everyday Struggles of Faith in 2003 by the University
of California Press). Through this program of activities, we began working
intently to institutionalize race and gender as key categories of analysis
in all the programs that the Center will sponsor in the future.
Drawing on our consultations, symposium, on-campus meetings, and post-doctoral
recruitment process, we developed a strong program of activities that focus
especially around the methodological implications of bringing race, gender,
ethnicity, and related analytic categories more intentionally into the study
of religion. The result of this planning process was a three-year project
on Women and Religion in the African Diaspora, funded by the Ford Foundation.
Over three years (2001-2004), we brought several Visiting Research Fellows
to the Center to pursue full-time research and writing on a specific project
pertaining to the racial and gendered aspects of religion. We also sponsored
a number of public events (lectures, symposia, and conferences) on topics concerned
with the intersections among religion, women, and people of color in the Diaspora.
Additionally, we sponsored various curricular initiatives to support research
and teaching in this area, including freshman seminars, graduate research grants,
and junior and senior research grants.
The largest component of the Women and Religion in the African Diaspora Project
was a collaborative research group. A gathering of junior and senior scholars
who work in the area of religion, race, and gender in key parts of the African
Diaspora met annually over the three years of this granting period. The
meeting during the third year consisted of a public conference on the same
theme, where this same group of scholars presented the fruits of their research
and benefited from outside commentary. Members of this collaborative research group
include Wallace Best, Anthea Butler, Lisa Gail Collins, Deidre Crumbley, Marla
Frederick, Cheryl Townsend Gilkes, Rachel Harding, Tracey Hucks, Martha Jones,
Isabel Mukonyora, Carolyn Rouse, and Judith Weisenfeld. The research team is
being coordinated by Barbara Savage, University of Pennsylvania and author of Broadcasting
Freedom: Radio, War, and the Politics of Race, 1938-1948 (University of
North Carolina Press), and Marie Griffith, Princeton University, author of God’s
Daughters: Evangelical Women and the Power of Submission, and Born
Again Bodies: Flesh and Spirit in American Christianity.
Professors
Savage
and
Griffith
are
also preparing and co-editing the papers from the final conference for publication
in a final volume.
Past Events:
Conference on Women and
Religion in the African Diaspora, April 23-24, 2004. Keynote speaker Brent
Edwards (Rutgers University), and featuring the Women and Religion
in the African Diaspora Project collaborative research group.
Public Lecture by Jacob K. Olupona, Director of the Program in African American
and African Studies and Professor of Religion at the University of California
at Davis and author of Religion, Kingship, and Rituals in a Nigerian Community,
as well as editor of African Traditional Religions in Contemporary Society.
Title: "Imagining the Power of the Goddess: Gender in Yoruba Religious Traditions and Modernity." The
lecture will respond to the strong disagreement between Oyeronke Oyewumi and
J. Lorand Matory about what gender means in Yoruba traditions. November 12, 2002,
4:30 PM, Room 28 McCosh Hall.
Public Lecture by Darlene Clark Hine, John A. Hannah Distinguished Professor
of American History at Michigan State University and author of Hine Sight: Black Women and the Re-Construction of American History as
well as editor of numerous books that include Black Women in America: An Historical Encyclopedia and Crossing Boundaries: Comparative History of Black People in Diaspora.
Title: "Healing the Body, Mind and Soul: Dr. Matilda A. Evans of South Carolina, 1874-1935." March
6, 2003, 4:30 PM, Room 28 McCosh Hall.
Public Lecture by Elizabeth McAlister, Wesleyan College: "Vodou Spirits, Rara Queens and Small Men: Gender, Vulgarity and Slavery in Afro-Creole Religion." Respondent:
Joan Dayan, Univeristy of Pennsylvania, author of Haiti, History, and the Gods (University
of California Press, 1995). The lecture addressed themes from Professor McAlister's
book and CD, addressing her new book, Rara: Vodou, Power, and Performance in Haiti and its Diaspora (University
of California Press, 2002). April 24, 2002, 4:30 PM, Frist Campus Center #302.
Symposium, February 22, 2002: "Purity, Power, and Praise: Revisioning Women's Religious Roles in Africa and the African Diaspora." 10:00
AM - 3:00 PM, Whig Hall, Princeton University campus. Reception following.
Symposium, February 20, 2001: "What Shall We Do with These Proverbs? Black Women's Spiritual Narratives in Africa and the Diaspora." 3:30
- 6 p.m., in Dodds Auditorium, Robertson Hall, Princeton University campus. This
symposium featured:
Mercy Amba Oduyoye (Trinity Theological College, Ghana), author of Daughters
of Anowa: African Women and Patriarchy; Joycelyn Moody (University of Washington),
author of Sentimental Confessions: Spiritual Narratives of Nineteenth-Century
African American Women; and
Carolyn Rouse (Princeton University), author of Engaged
Surrender:
Women's Ambivalence and Empowerment in African American Islam.
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