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Abstract: In this paper I propose an
approach to Epicurean theology that avoids the
stalemate of "realist" and "idealist" interpretations.
I argue that Epicurean theology is more
phenomenological than metaphysical, its purpose less to
ground and justify dogmatic commitment to whatever form
of existence the gods may enjoy than to account for a
prevalent aspect of ancient religious experience,
epiphany, and to assimilate that experience to
Epicurean philosophical therapeia. In the process I
reconstruct and reassess the equally epiphanic theology
of Democritus that forms a source for Epicurus'
theological thought. His theology has also been
unprofitably construed by modern scholars as a
reductive dismissal of the gods as mere psychological
effects or manifest fictions. Instead, Democritus was
at least as accommodating of the phenomena of religious
experience as Epicurus: his own theology is likewise
founded on epiphany and he too attempts a therapeutic
analysis of its attendant effects. |