| DECEMBER |
|
| 120519 |
Music for Monsters: Ovid’s Metamorphoses,
Bucolic Evolution, and Bucolic Criticism |
|
Alessandro Barchiesi, Stanford University |
 |
Abstract: The paper has been written for a
collection whose aim is charting the entire development
of a genre, pastoral or bucolic poetry, throughout
Graeco-Roman antiquity. My discussion complements
studies of poems that can be labelled
‘bucolic’ or ‘pastoral’ through
an external vantage point: the perception of bucolic
and pastoral in the perspective offered by Ovid’s
Metamorphoses, a maverick, bulimic epic poem, a
poem in which many traces of other genres can be
identified and everything undergoes a transformation of
some sort. The examination of some individual episodes
in the epic suggests ways in which the bucolic/pastoral
tradition is being reconsidered, but also challenged
and criticized from specific Roman viewpoints, not
without satiric undertones. |
|
|
| 120518 |
Map Resources for Roman North Africa |
|
Brent D. Shaw, Princeton University |
 |
Abstract - This is the early draft of a
collation of the map resources that are available for
the study of Roman North Africa. It is hoped that, even
in this early stage of presentation, it will be of some
use to those who are seeking cartographic resources for
research on the region. |
|
|
| 120517 |
Arrian the Personal Historian |
|
Kyle Lakin, Stanford University |
 |
Abstract: Current scholarship ignores the
personal nature of the second preface of Arrian's
Anabasis. This preface reveals that the
Anabasis can be read as a work about Arrian's
own personal identity. Arrian's biographical history
allows us to speculate that his identity was in flux
throughout his life. By understanding the
Anabasis as Arrian's way to claim to be a Greek,
we can better interpret his characterization of
Alexander. |
|
|
| 120516 |
Legal Pluralism in Archaic Greece |
|
Kyle Lakin, Stanford University |
 |
Abstract: The theory of legal pluralism
argues that law's function in modern society must be
understood as a negotiation between different sets of
legal orders operating simultaneously. This paper
argues that archaic Greece, too, was a legally plural
society and explores two negotiations as evidence: 1)
the relationship between Drakon's murder law and the
procedure of blood-money negotiation; 2) the Gortyn Law
Code and oath-trials. |
|
|
| 120515 |
Seasonal Mortality in Imperial Rome and the
Mediterranean: Three Problem Cases |
|
Brent D. Shaw, Princeton University |
|
No longer available as a working paper. This is now
published as Chapter 4 [in] Glenn R. Storey ed.,
Urbanism in the Preindustrial World: Cross-Cultural
Approaches (Tuscaloosa, The University of Alabama
Press, 2006), pp. 86-109. |
|
|
| 120514 |
The Fabric of Continuity |
|
Constanze Güthenke, Princeton University |
 |
Abstract: Abstract: Review article of M.
Alexiou. After Antiquity. Greek Language, Myth, and
Metaphor (2002) and J.C.B. Petropolus, Eroticism
in Ancient and Medieval Greek Poetry (2003), two
recent books dealing with issues of continuity and
methods of studying cultural transmission in
post-classical Greek texts; forthcoming in Classical
and Modern Languages. |
|
|
| 120513 |
Religion in Roman Historiography and
Epic |
|
Denis Feeney, Princeton University |
 |
Abstract: A version of this paper is due to
appear as a chapter in the forthcoming Blackwell
Companion to Roman Religion (edited by Jörg Rüpke).
The paper gives an overview of the religious dimensions
to Roman epic and historiography, and argues for taking
seriously the literary questions of representation,
genre, and convention which are often elided by
historians who wish to disinter hard evidence for
‘real’ religious attitudes and practice
from these texts. |
|
This paper has now been published in J. Rüpke
(ed.), A Companion to Roman Religion (Oxford,
2007), pp. 129-142. |
|
|
| 120512 |
The Palaikastro Hymn and the modern myth of the
Cretan Zeus |
|
Mark Alonge, Stanford University |
 |
Abstract: The Palaikastro Hymn—better
known as the Hymn of the Kouretes—does not
celebrate a god of pre-Hellenic pedigree, who is Zeus
in name only, as scholars have believed with virtual
unanimity. Rather, an understanding of the conventions
of Greek hymnic performance in its ritual context goes
far to elucidating many of the ostensibly peculiar
features of the Hymn. Moving out from Palaikastro, in
eastern Crete, to survey the island as a whole, I show
that the Cretan iconographic and epigraphic records
contradict the widely accepted theory of a special,
Minoan “Cretan Zeus.” |
|
|
| 120511 |
Military and political participation in
archaic-classical Greece |
|
Ian Morris, Stanford University |
 |
Abstract - In this paper I examine the
“bargaining hypothesis” about democracy by
calculating nd political participation ratios in Greece
(MPR and PPR). I find that high (>10%) MPR coincided
with high PPR, but was only one path toward state
formation. Except in extreme situations like the
Persian invasion of 480, high MPR and PPR depended on
specific patterns of capital accumulation and
concentration. In situations of high capital
concentration rulers could substitute high spending for
high MPR and PPR, preserving desirable social
arrangements. Through time, the importance of capital
concentrations grew. War made states and states made
war in ancient Greece, as in early-modern Europe, but
in different ways. |
|
|
| 120510 |
The collapse and regeneration of complex society
in Greece, 1500-500 BC |
|
Ian Morris, Stanford University |
 |
Abstract - Greece between 1500 and 500 BC is
one of the best known examples of the phenomenon of the
regeneration of complex society after a collapse. I
review 10 core dimensions of this process (urbanism,
tax and rent, monuments, elite power, information-
recording systems, trade, crafts, military power,
scale, and standards of living), and suggest that
punctuated equilibrium models accommodate the data
better than gradualist interpretations. |
|
|
| 120509 |
The growth of Greek cities in the first
millennium BC |
|
Ian Morris, Stanford University |
 |
Abstract - In this paper I trace the growth
of the largest Greek cities from perhaps 1,000- 2,000
people at the beginning of the first millennium BC to
400,000-500,000 at the millennium’s end. I
examine two frameworks for understanding this growth:
Roland Fletcher’s discussion of the interaction
and communication limits to growth and Max
Weber’s ideal types of cities’ economic
functions. I argue that while political power was never
the only engine of urban growth in classical antiquity,
it was always the most important motor. The size of the
largest Greek cities was a function of the population
they controlled, mechanisms of tax and rent, and
transportation technology. |
|
|
| 120508 |
The Athenian Empire (478-404 BC) |
|
Ian Morris, Stanford University |
 |
Abstract - In this paper I raise three
questions: (1) How, and how much, did the Athenian
Empire change Greek society? (2) Why did the Athenian
Empire (or a competitor state) not become a multiethnic
empire like Persia or Rome? (3) In the long run, how
much did the Athenian Empire’s failure matter? I
conclude: (1) The Athenian Empire increased the tempo
of state formation in classical Greece and is best
understood as an example of state formation not
imperialism. (2) Counterfactual analysis suggests that
Athens failed to become the capital of a multi-city
state because of human error, and as late as 406 BC the
most predictable outcome was that Athens would emerge
as capital of an Ionian state. (3) Not much. |
|
|
| 120507 |
The eighth-century revolution |
|
Ian Morris, Stanford University |
 |
Abstract - Through most of the 20th century
classicists saw the 8th century BC as a period of major
changes, which they characterized as
“revolutionary,” but in the 1990s critics
proposed more gradualist interpretations. In this paper
I argue that while 30 years of fieldwork and new
analyses inevitably require us to modify the framework
established by Snodgrass in the 1970s (a profound
social and economic depression in the Aegean c.
1100-800 BC; major population growth in the 8th
century; social and cultural transformations that
established the parameters of classical society), it
nevertheless remains the most convincing interpretation
of the evidence, and that the idea of an 8th-century
revolution remains useful |
|
|
| 120506 |
Troy and Homer |
|
Ian Morris, Stanford University |
 |
Abstract - This is a review of Joachim
Latacz’s book Troy and Homer: Towards a
Solution of an Old Mystery (2004), focusing on the
archaeological issues. |
|
|
| 120505 |
The Riddle of the 'sp(h)ij-': The Greek Sphinx
and her Indic and Indo-European Background |
|
Joshua Katz, Princeton University |
 |
Abstract - The name of the Sphinx,
the Greek female monster who had fun killing passers-by
who could not answer her riddle, has long been an
etymological conundrum. On the basis of literary,
linguistic, and anthropological evidence from, above
all, Greece and India, this paper comes to a novel
understanding of the Sphinx’ origin, concluding
that her oldest moniker, (S)Phí:k-, is related
to a newly uncovered Greek noun phíkis
‘buttocks’ and to a Sanskrit word for the
same body part, sphij-, a hitherto misunderstood
form of which appears, in turn, in a riddle in the
oldest Indic text, the Rigveda. This derivation
situates the Greek creature squarely in the
cross-culturally typically aggressive and sexually
charged genre of riddling. |
|
This paper is now published in La Langue
poétique indo-européenne: actes du Colloque de travail
de la Société des Études Indo-Européennes
(Indogermanische Gesellschaft / Society for
Indo-European Studies), Paris, 22-24 octobre 2003,
ed. Georges-Jean Pinault & Daniel Petit
(Leuven—Paris: Peeters, 2006), pp. 157-94. |
|
|
| 120504 |
What Linguists are Good for |
|
Joshua Katz, Princeton University |
 |
Abstract - Linguists are good for a lot.
This is a personal account of why departments of
Classics should embrace them (us). |
|
This has been published in Classical World
100 (2007), pp. 99-112. |
|
|
| 120503 |
Review of Joachim Latacz’s 'Troy and
Homer: Towards a Solution of an Old Mystery' |
|
Joshua Katz, Princeton University |
 |
Abstract - In this book, a translation of a
German bestseller, the most vigorous proponent of the
view that the Iliad is a reliable source of
information about the city of Troy in the Late Bronze
Age, presents the evidence from two very different
fields: archaeology and linguistics/philology. Though
especially sympathetic to the idea that certain
significant details in Homer reflect society as it was
long before the eighth century B.C., in a shared
Greco-Anatolian setting, this reviewer, a
linguist/philologist, is nevertheless dismayed by
Latacz’s presentation of the evidence. To take
just one egregious example of bias disguised as
fact—a “fact” that certain colleagues
are unfortunately already citing as gospel—there
is, pace Latacz and Frank Starke, no
evidence for the claim that an actual Hittite
document reveals as a forebear of the king of Ahhiyawa
(~ Achaia) a man by the name of Kadmos. |
|
This has been published in Journal of the
American Oriental Society 125 (2005), pp.
422-25. |
|
|
| 120502 |
Self-Aggrandizement and Praise of Others in
Cicero |
|
Robert Kaster, Princeton University |
 |
Abstract - Ciceronian invective has received
a great deal of attention; yet Cicero’s
deployment of praise — of himself and
others— and others’ praise of Cicero open
an equally revealing window on late Roman Republican
culture. This paper uses Cicero’s defense of P.
Sestius (March 56 BCE) to give this aspect of
Ciceronian discourse some of the attention it is
due. |
|
|
| 120501 |
The Function of Criticism ca. 432 BC: Texts and
interpretations in Plato’s 'Protagoras' |
|
Andrew Ford, Princeton University |
 |
Abstract: Plato’s Protagoras is
a unique text in the history of criticism, the only
extended example of practical poetic criticism that we
have from classical Greece. This long passage
(338E-347C) shows a group of fifth-century intellectual
luminaries debating the meaning of a dense lyric poem
by Simonides: the text is quoted at length and its
language examined closely and methodically and wildly.
My paper first attempts to pinpoint how this passage
— often written off as a parody or a joke or
misunderstood as a simplistic polemic against
“sophistry” — fits into the work. I
argue that Plato is more serious here than is usually
supposed, and that the passage gives his best account
of uses and limits of literary criticism. In a coda, I
consider an analysis of the passage by Glenn Most,
which suggests some reflections on recent developments
in academic literary criticism. |
|
|
| NOVEMBER |
|
| 110516 |
Spartacus Before Marx |
|
Brent D. Shaw, Princeton University |
 |
Abstract - The story of the pre-Marxian
ideology of Spartacus is not without its own peculiar
interests. It is a strange narrative prompted both by
the birth of a modern analytical, and political,
interest in slavery, and in parallel debates over the
meaning of liberty and servitude. |
|
|
| 110515 |
Thucydides and the invention of political
science |
|
Josiah Ober, Princeton University |
 |
Abstract - Thucydides self-consciously
invented a new form of inquiry, which can reasonably be
called “social and political science.” His
intellectual goal was a new understanding of power and
its relationship to human agency and the deep
structures of human society. His understanding of
agency and structure is in some ways reminiscent of the
reflexivity theory developed by Anthony Giddens. |
|
|
| 110514 |
Solon and the 'Horoi': Facts on the Ground in
Archaic Athens |
|
Josiah Ober, Princeton University |
|
No longer available as a working paper. This is now
published as: Josiah Ober, "Solon and the Horoi." In J.
Blok and A. Lardinois (eds.), Solon: New Historical
and Philological Perspectives (E.J. Bill: Leiden),
441-456. |
|
|
| 110513 |
“I Besieged that Man”:
Democracy’s Revolutionary Start. |
|
Josiah Ober, Princeton University |
 |
Abstract - The origins of democracy at
Athens should be sought in a revolutionary moment in
508/7 B.C. and the subsequent institutional reforms
associated with Cleistehenes. An revised version of the
argument first offered by the author in "The Athenian
Revolution of 508/7 B.C.E: Violence, Authority, and the
Origins of Democracy," in C. Dougherty and L. Kurke
(ed.), Cultural Poetics in Archaic Greece: Cult,
Performance, Politics (Cambridge: Cambridge Univ. Press
1993), 215-232. |
|
|
| 110512 |
Democratic Athens as an Experimental System:
History and the Project of Political Theory. |
|
Josiah Ober, Princeton University |
 |
Abstract - Athens as a case study can be
useful as an “exemplary narrative” for
political science and normative political, on the
analogy of the biologicial use of as certain animals
(e.g. mice or zebrafish) as “model systems”
subject to intensive study by many researchers. |
|
|
| 110511 |
The Ethics and Economics of Ptolemaic Religious
Associations |
|
Andrew Monson, Stanford University |
 |
Abstract - This paper considers the economic
status of the members in Ptolemaic religious
associations and offers a model to explain why they
participated. Drawing on Charles Tilly’s
comparative study of trust networks, I suggest that
religious associations institutionalized informal
ethical norms into formal rules that lowered the costs
of transacting and facilitated cooperation among
villagers. The rules related to legal disputes
illustrate how associations exercised this power and
even tried to prevent the Ptolemaic state from
intruding in their network. NB: This has been published
in Ancient Society 36 (2006), 221-238. |
|
|
| 110509 |
Marriage, families, and survival in the Roman
imperial army: demographic aspects |
|
Walter Scheidel, Stanford University |
 |
Abstract - This paper provides a survey of
marriage and family formation in the army of the
Principate, and assesses the main determinants of the
life expectancy of professional Roman soldiers. |
|
This paper has now been published in "The Blackwell
Companion to the Roman Army" P Erdkamp (ed.),
Blackwell: Oxford and Malden, 2007, pp. 417-434. |
|
|
| 110508 |
Real slave prices and the relative cost of slave
labor in the Greco-Roman world |
|
Walter Scheidel, Stanford University |
|
No longer available as as working paper. The final
publication is in Ancient Society 35 (2005)
1-17. |
|
|
| 110507 |
Stratification, deprivation, and quality of life
in the Roman world |
|
Walter Scheidel, Stanford University |
|
No longer available as a working paper. The final
publication is in M. Atkins and R. Osborne, eds.,
Poverty in the Roman World (Cambridge University
Press, 2006), 40-59. |
|
|
| 110506 |
Sex and empire: a Darwinian perspective |
|
Walter Scheidel, Stanford University |
|
Revised May 2006. See 050603 entry. |
|
|
| 110505 |
The monetary systems of the Han and Roman
empires |
|
Walter Scheidel, Stanford University |
|
Revised February 2008. See 020803 entry. |
|
|
| 110504 |
The comparative economics of slavery in the
Greco-Roman world |
|
Walter Scheidel, Stanford University |
 |
Abstract - A comparative perspective
improves our understanding of the critical determinants
of the large-scale use of slave labor in different
sectors of historical economies, including classical
Greece and the Italian heartland of the Roman empire.
This paper argues that the success of chattel slavery
was a function of the specific configuration of several
critical variables: the character of certain kinds of
economic activity, the incentive system, the normative
value system of a society, and the nature of
commitments required of the free population. High real
wages and low slave prices precipitated the expansion
of slavery in classical Greece and Republican Rome,
while later periods of Roman history may have witnessed
either a high-equilibrium level of slavery or its
gradual erosion in the context of lower wages and
higher prices. |
|
This paper has now been published in "Slave
Systems, Ancient and Modern" E. Dal Lago and C. Katsari
(eds.), Cambridge University Press: Cambridge, 2009,
pp. 105-126. |
|
|
| 110503 |
Roman funerary commemoration and the age at
first marriage |
|
Walter Scheidel, Stanford University |
 |
Abstract - This paper offers a critical
assessment of the debate about the customary age at
first marriage of men and women in Roman Italy and the
western provinces of the early Roman empire. While
literary sources point to early female and male
marriage (around ages 12-15 and 18-20, respectively) in
elite circles, the epigraphic record is mostly
consistent with Saller’s thesis that non-elite
men did not normally marry until their late twenties.
Shaw’s thesis that non-elite women married in
their late teens is plausible but remains difficult to
test. Comparative data from late medieval Tuscany raise
doubts about the applicability of these findings beyond
urban environments. |
|
This paper has been published in Classical
Philology 102 (2007) 389-402 |
|
|
| 110502 |
The demography of Roman state formation in
Italy |
|
Walter Scheidel, Stanford University |
 |
Abstract - This paper seeks to provide a
basic demographic framework for the study of
integrative processes in Italy during the Republican
period. Following a brief summary of the state of the
debate about population size, the paper focuses on
distributional issues such as military and political
participation rates and geographical mobility, and
concludes with a simple model of the dynamics of
Italian integration. |
|
The final publication is in: M. Jehne and R.
Pfeilschifter (eds.), Herrschaft ohne Integration? Rom
und Italien in republikanischer Zeit (Frankfurt: Verlag
Antike, 2006), 207-226. |
|
|
| 110501 |
Military commitments and political bargaining in
ancient Greece |
|
Walter Scheidel, Stanford University |
 |
Abstract - This paper explores the
relationship between military commitments and political
bargaining in Greek poleis and beyond. While it is
possible to document a number of instances of
concurrent political and military mobilization,
comparative evidence suggests that state type may be a
more important determinant of military mobilization
levels than regime type. |
|
|
| OCTOBER |
|
| 100501 |
Egyptian grain transport |
|
JG Manning, Stanford University |
 |
Abstract - I review here a recent
publication of a papyrus document dating to the
Ramesside period concerning the transportation of
grain. |
|
|
| MAY |
|
| 050503 |
The Voices of Jocasta |
|
Richard P. Martin, Stanford University |
 |
Abstract: The poem contained in the Lille
Stesichorus papyrus presents several features that can
be usefully compared with aspects of characterization
and theme in the Oedipus Tyrannos of Sophocles.
If we assume that an Athenian audience in the later 5th
century knew the Stesichorean composition, the dramatic
choices made by Sophocles take on new meaning. This
paper is forthcoming in the proceedings of the
International Conference on Ancient Drama held at
Delphi, Greece (July 2002). |
|
|
| 050502 |
Gnomes in Poems: Wisdom Performance on the
Athenian Stage |
|
Richard P. Martin, Stanford University |
 |
Abstract: An ethnography-of
speaking-approach to proverb-use lets us explore the
deployment of this genre as part of personal
self-projection and of social life. Greek drama, by
presenting proverbs in the mouths of its staged
characters, makes use of the ordinary performance value
of this “genre of speaking” while
constructing a broader theatrical event. Characters can
be judged on the basis of their skill at proverb-use,
and important junctures in the plays can be marked by
the employment of gnômai. Resistance to
proverbs, and misuse of the genre (whether or not
intentional) further mark speakers. This paper will
appear in the Festschrift for John
Papademetriou. |
|
|
| 050501 |
Land tenure, rural space, and the political
economy of Ptolemaic Egypt (332 BC-30 BC) |
|
JG Manning, Stanford University |
 |
Abstract - In this paper I argue that
statist (or “despotic”) assumptions of
royal power does not adequately describe the nature of
political power in the Ptolemaic development of Egypt.
I examine the process of Ptolemaic state formation from
the point of view of the expansion and the settlement
of the Fayyum, the foundation of Ptolemais in the
Thebaid, and from the point of view of new fiscal
institutions. |
|
|
| APRIL |
|
| 040501 |
The Ptolemaic economy, institutions, economic
integration, and the limits of centralized political
power |
|
JG Manning, Stanford University |
|
Revised May 2006. See entry 050604. |
|
|
| FEBRUARY |
|
| 020501 |
Ancient Theatre and Performance Culture |
|
Richard P. Martin, Stanford University |
|
No longer available as a working paper. This is now
published as "Ancient Theatre and Performance Culture,"
pp. 36-54 in M. McDonald and J.M. Walton (eds.) The
Cambridge Companion to Greek and Roman Theature,
Cambridge University Press, 2007. |
|
|