| OCTOBER |
|
| 100901 |
Magna mihi copia est memorandi: Modes of
Historiography in the Speeches of Caesar and Cato
(Sallust, "Bellum Catilinae" 51-4) |
|
Andrew Feldherr, Princeton University |
 |
Abstract: This paper analyzes the
historiographic dimension of the paired speeches of
Caesar and Cato at the climax of Sallust’s
Bellum Catilinae. Where Caesar stresses the
continuities between past and present and so the
capacity of history, rationally analyzed, to offer
general precepts for political behavior, Cato by
contrast stresses the radical difference of the past.
Each perspective allows a different reading of
Sallust’s own narrative. Yet rather than
privileging one point of view over the other, Sallust
uses the tension between them to focus attention on the
question of what history is for in an age of civil
discord. |
|
|
|
| SEPTEMBER |
|
| 090909 |
Antonomasia, Anonymity, and Atoms: Naming
Effects in Lucretius’ "De rerum natura" |
|
Wilson H. Shearin, Stanford University |
 |
Abstract - This essay argues that selected
proper names within Lucretius’ De rerum
natura, rather than pointing deictically or
referring with clear historical specificity, instead
render Lucretius’ poem vaguer and more anonymous.
To make this case, the essay first briefly surveys
Roman naming practices, ultimately focusing upon a
specific kind of naming, deictic naming. Deictic naming
points (or attempts to point) to a given entity and
often conjures up a sense of the reality of that
entity. The essay then studies the role of deictic
naming within Epicureanism and the relationship of such
naming to instances of naming within De rerum
natura. Through analysis of the nominal
disappearance of Memmius, the near nominal absence of
Epicurus, and the deployment of Venus (and other
names) within the conclusion to Lucretius’ fourth
book, the essay demonstrates how selected personal
names in De rerum natura, in contrast to the
ideal of deictic naming, become more general, more
anonymous, whether by the substitution of other terms
(Memmius, Epicurus), by referential wandering (Venus),
or by still other means. The conclusion briefly studies
the political significance of this phenomenon,
suggesting that there is a certain popular quality to
the tendency towards nominal indefiniteness traced in
the essay. |
|
|
|
| 090908 |
Haunting Nepos: "Atticus" and the Performance of
Roman Epicurean Death |
|
Wilson H. Shearin, Stanford University |
 |
Abstract - This paper, written for
Hedonic Reading, a collection on Epicurean
reception I am co-editing with Brooke Holmes of
Princeton, reads the famous death of T. Pomponius
Atticus (as recounted in Cornelius Nepos) against a
backdrop of other Stoic and Epicurean deaths. It
develops the figure of “haunting” as a way
of speaking about the absent presence of Epicureanism
in Atticus, which strikingly never mentions that
philosophy by name – despite the fact that
Atticus himself was one of the most well- known
Epicureans of the Late Roman Republic. Its reading of
Atticus’ death suggests that the
biography’s greatest Epicurean traces may be
found – rather than in the letter of the text
– in the ways in which the details of
Atticus’ death fail to conform to the Stoicizing
interpretation Nepos’ himself offers. That is,
the work is anti-teleological (and thus Epicurean) in
its resistance to the clear, teleological (Stoic)
reading offered within the biography itself. The paper
is thus interested in developing
“Epicurean” notions of reading, which
– if not entirely adumbrated in antiquity –
are potentially present in moments such as
Lucretius’ comparison of letters and atoms, where
the composition of the world and the composition of the
text are juxtaposed. |
|
|
|
| 090907 |
Mythical inversions and history in Bacchylides
5 |
|
Foivos Karachalios, Stanford University |
 |
Abstract - The purpose of this paper is
first to suggest that the mythical section of
Bacchylides 5 is governed by a certain literary
strategy, namely the inversion of social and literary
norms pertaining to gender as well as the heroic ideal.
Second, by looking at the historical context of the ode
I venture to demonstrate that, as presented in the
mythical section, the key inversion of external into
internal war might have had a concrete meaning for the
laudandus, Hieron of Syracuse. |
|
|
| 090906 |
Rudolf Pfeiffer. A Catholic Classicist in the
Age of Protestant "Altertumswissenschaft" |
|
Christian Kaesser, Stanford University |
 |
Abstract: The basic question this paper
addresses is the way in which Catholic classicist in
Germany’s south and Catholics in general reacted
to Wolf’s Altertumswissenschaft, which was
inspired by Prussia’s
‘Kulturprotestantismus’, developed by
Protestant scholars, and tied to the institutions of
Protestant Prussia. It approaches the question through
a case study of Rudolf Pfeiffer, who was one of very
few Catholic classicists who flourished within the
institutional framework of
Altertumswissenschaft. It identifies unique
features in Pfeiffer’s scholarship in comparison
to his Protestant colleagues and examines the extent to
which they can be explained by his Catholic upbringing
and the tradition of studying Classics it
inspired. |
|
|
| 090905 |
On the Dual Nature of the "Carmen
Saeculare" |
|
A. T. Zanker, Princeton University |
 |
Abstract - Horace's Carmen Saeculare
serves as a prayer to the gods, but also documents the
felicity of Augustan Rome in the here and now. While
the verbs of the first two-thirds of the poem are in
the subjunctive, the final section is couched in
indicatives. After a series of indicative statements
concerning Rome's felicity of extraordinary boldness,
however, Horace resumes the language of prayer, a fact
that led a long succession of copyists and critics to
interpret his statements as imprecations. This, I
argue, is precisely Horace's point -- to mitigate the
jarring insertion of positive statements into what had
started off as a prayer. |
|
|
| 090904 |
Real wages in early economies: Evidence for
living standards from 1800 BCE to 1300 CE |
|
Walter Scheidel, Stanford University |
 |
Abstract - Price and wage data from Roman
Egypt in the first three centuries CE indicate levels
of real income for unskilled workers that are
comparable to those implied by price and wage data in
Diocletian’s price edict of 301 CE and to those
documented in different parts of Europe and Asia in the
eighteenth or early nineteenth centuries. In all these
cases, consumption was largely limited to goods that
were essential for survival and living standards must
have been very modest. A survey of daily wages
expressed in terms of wheat in different Afroeurasian
societies from 1800 BCE to 1300 CE yields similar
results: with a few exceptions, real incomes of
unskilled laborers tended to be very low. |
|
This paper replaces (030801) originally published
in March 2008. |
|
|
| 090903 |
Roman wellbeing and the economic consequences of
the ‘Antonine Plague’ |
|
Walter Scheidel, Stanford University |
 |
Abstract - This paper responds to recent
scholarship by Willem Jongman and Geoffrey Kron that
has tried to make a case for elevated levels of
prosperity and physical wellbeing in the first two
centuries of the Roman imperial monarchy. The relevance
of various putative indicators is critiqued.
Demographic data as well as anthropometric evidence
consistently point to high levels of morbidity and
mortality and substantial developmental stress. This
evidence is incompatible with an optimistic
interpretation of living conditions in that period. The
second part of the paper revisits previous arguments
concerning the impact of the so-called ‘Antonine
Plague’ of the late second century CE.
Papyrological data from Roman Egypt indicate a shift in
the ratio of land to labor that is logically consistent
with a significant demographic contraction. At the same
time, comparative evidence from other periods suggests
that the scale of this contraction must not be
overrated. |
|
|
| 090902 |
Coin quality, coin quantity, and coin value in
early China and the Roman world |
|
Walter Scheidel, Stanford University |
 |
Abstract - Coinage developed in different
ways in eastern and western Eurasia. In ancient China,
early bronze ‘tool money’ came to be
replaced by round bronze coins that were supplemented
by uncoined gold and silver bullion; whereas in the
Greco-Roman world, precious-metal coins dominated from
the start, initially in the form of silver coins that
were increasingly accompanied and eventually eclipsed
by gold issues. The question of which factors
determined the value of these coins has been debated
for a long time. The Chinese tradition is often said to
have favored a ‘chartalistic’ approach, and
while a ‘metallistic’ perspective used be
common among students of Greco-Roman coinage,
putatively fiduciary elements of the Roman currency
system are now receiving growing attention. In this
paper I will argue that both the intrinsic properties
of coins and the volume of the money supply were the
principal determinants of coin value, and that
fiduciary aspects must not be overrated. This principle
is reinforced by the comparative study of two
superficially quite different currency systems, in
Warring States and Han China and in the Roman
Empire. |
|
|
| 090901 |
An Aristotelian middle way between deliberation
and independent-guess aggregation |
|
Josiah Ober, Stanford University |
 |
Abstract - A well-known passage of
Aristotle’s Politics (3.1281a42-b10)
concerning the “wisdom of the crowd” offers
an attractive and plausible alternative to deliberation
and independent guess aggregation, the two
currently-prominent approaches to judgment and decision
in an epistemic democracy. The Politics passage is
clarified by reference to Aristotle’s discussion
of the six parts of tragedy (Poetics
1450a6-14). |
|
|
| AUGUST |
|
| 080902 |
Thucydides on Athens’ Democratic Advantage
in the Archidamian War |
|
Josiah Ober, Stanford University |
 |
Abstract - In book 1 Thucydides’
Corinthians attribute Athenian military success in the
Archidamian war to an inherent national character. They
empahsize the characteristics of agility, speed, and
common-good seeking. Thucydides’ readers come to
realize that the Athenian “democratic
advantage” stemmed from a superior capacity to
organize useful knowledge. Knowledge management in
military affairs can be learned; the Athenians fared
poorly in the later stages of the war in part because
they failed to countenance the possibility that their
own techniques could be adapted by their rivals. |
|
Replaces 090702 entitled Athenian Military
Performance in Archidamian War. To appear in a
volume on "Democracy and Greek Warfare," edited by
David Pritchard |
|
|
| 080901 |
Epistemic democracy in classical Athens:
Sophistication, diversity, and innovation. |
|
Josiah Ober, Stanford University |
 |
Abstract - Analysis of democracy in Athens
as an “epistemic” (knowledge-based) form of
political and social organization. Adapted from Ober,
Democracy and Knowledge, chapters 1-4. Jon
Elster (ed.), volume on “Collective Wisdom”
(to be published in English and French). |
|
|
| JULY |
|
| 070902 |
Comparing democracies. A spatial method with
application to ancient Athens |
|
Josiah Ober, Stanford University |
 |
Abstract - A graphic method for specifying
historians’ judgments about political change,
with special reference to the distance and the
direction that Athenian democracy had moved from the
era of Cleisthenes to that of Lycurgus. For Vincent
Azoulay and Paulin Ismard (eds.). Cleisthène et
Lycurgue d’Athènes: Autour du politique dans la
cité classique. Editions du Sorbonne, Paris. |
|
|
| 070901 |
Access, Fairness, and Transaction Costs:
Nikophon's law on silver coinage (Athens: 375/4
BC) |
|
Josiah Ober, Stanford University |
 |
Abstract - Several distinctive, and
initially puzzling features of Nikophon's law on silver
coinage (Rhodes/Osborne 25) become clear in light of
the Athenian state's attempt to drive down transaction
costs in order to maintainAthenian public revenues and
private profits in the post-imperial era. I suggest
that the law was explicitly intended to even the
playing field of trade by ensuring non-citizens access
to an impartial system of coin verification (the
dokimastai), and to dispute resolution
mechanisms (the People's courts). Nikophon's law is a
relatively early example of the Athenian state's
concern for adjusting established institutions with an
eye toward lowering the transaction costs associated
with trading in the Athenian market through reducing
information and legal asymmetries. A similar concern
recurs in the mid-fourth century "maritime cases"
(dikai emporikai) and in Xenophon's mid-century
text, the Poroi. Adapted from Ober, Democracy
and Kowlege, chapter 6. |
|
|
| JUNE |
|
| 060901 |
State Intervention and Holy Violence Timgad /
Paleostrovsk / Waco |
|
Brent D. Shaw, Princeton University |
 |
Abstract - The investigation attempts to
analyze the role of state violence in the particular
circumstance of a religious community that is put under
siege by state military forces. It does this by
comparing three type cases: two pre-modern instances,
those of Timgad in early fifth-century north Africa and
of dissident monasteries and churches in
mid-seventeenth-century Muscovy; and the modern-day
siege at Waco, Texas. |
|
This paper replaces version 1.2 (020901) originally
posted in February 2009. |
| APRIL |
|
| 040902 |
A comparative perspective on the determinants of
the scale and productivity of maritime trade in the
Roman Mediterranean |
|
Walter Scheidel, Stanford University |
 |
Abstract - The scale and productivity of
maritime trade is a function of environmental
conditions, political processes and economic
development that determine demand, and more
specifically of trading costs. Trading costs are the
sum of transportation costs (comprised of the cost of
carriage and the cost of risk, most notably predation),
transaction costs and financing costs. Comparative
evidence from the medieval and early modern periods
shows that the cost of predation (caused by war,
privateering, piracy, and tolls) and commercial
organization (which profoundly affects transaction and
financing costs as well as the cost of carriage) have
long been the most important determinants of overall
trading costs. This suggests that conditions in the
Roman period were unusually favorable for maritime
trade. Technological innovation, by contrast, was
primarily an endogenous function of broader political
and economic developments and should not be viewed as a
major factor in the expansion of commerce in this
period. |
|
|
| 040901 |
Demography, disease, and death in the ancient
city of Rome |
|
Walter Scheidel, Stanford University |
 |
Abstract - This paper surveys textual and
physical evidence of disease and mortality in the city
of Rome in the late republican and imperial periods. It
emphasizes the significance of seasonal mortality data
and the weaknesses of age at death records and
paleodemographic analysis, considers the complex role
of environmental features and public infrastructure,
and highlights the very considerable promise of
scientific study of skeletal evidence of stress and
disease. |
|
This paper replaces version 1.0 (020903) originally
published in February 2009. |
|
|
| 020903 |
Demography, disease, and death in the ancient
city of Rome |
|
Walter Scheidel, Stanford University |
|
Revised April 2009. See entry 040901. |
|
|
| MARCH |
|
| 030901 |
Itinera Tiberi |
|
Edward Champlin, Princeton University |
 |
Abstract: Intended as a guide for quick
reference, this paper tabulates all of the known
movements of the princeps Tiberius from birth to
death. |
|
|
| FEBRUARY |
|
| 020904 |
Mapping Politics: An Investigation of Deme
Theatres in the Fifth and Fourth Centuries
B.C.E. |
|
Jessica Paga, Princeton University |
 |
Abstract - Deme theatres, or theatral areas,
dot both the countryside of Attika and our epigraphic
sources. This paper examines the evidence for nineteen
deme theatres in Attika during the fifth and fourth
centuries, in conjunction with an exploration of the
festival of the Rural Dionysia. The overarching goals
are to identify the distribution, shape, and functions
of the deme theatral areas, while noting the
ramifications of these elements for the administrative
and organizational structures of the Athenian
democracy. |
|
|
| 020903 |
Demography, disease, and death in the ancient
city of Rome |
|
Walter Scheidel, Stanford University |
|
Revised April 2009. See entry 040901. |
|
|
| 020902 |
Classical culture for a classical country:
scholarship and the past in Vincenzo Cuoco'sPlato
in Italy |
|
Giovanna Ceserani, Stanford University |
 |
Abstract: What is the place of the classical
past and its study in Italy, a classical country whose
roots reach back to antiquity, but has existed as an
independent nation only since 1860? This essay (to be
published in S. Stephen and P. Vasunia eds.,
Classics and National Cultures, OUP) explores
this question through analysis of a historical novel
set in ancient Greek South Italy and written by a
founder of Italian Risorgimento. Cuoco's turn to the
past in order to build a modern Italian identity is
caught between European Hellenism and alternative
ancient pasts of Italy. Moreover, as Cuoco co-opted
Italian scholarship to bestow authority on his vision,
a new relationship between classical scholars and
national past emerged: scholars study, shape and
preserve the nation's antiquity, but become at the same
time, to an extent, themselves cultural patrimony. |
|
|
| 020901 |
State Intervention and Holy Violence Timgad /
Paleostrovsk / Waco |
|
Brent D. Shaw, Princeton University |
|
This paper has been revised. See 060901 entry. |
|
|
| JANUARY |
|
| 010904 |
Horatian Lyric and the Vergilian Golden Age |
|
A. T. Zanker, Princeton University |
|
Abstract - Recent scholarship has focused on
the way in which Horace avoids speaking of a returning
golden age in his later poetry, even though Vergil had
done precisely this in the sixth book of his epic. I
argue that Horace realized that the concept was a
problematic one; the golden ages constructed by the
earlier tradition had been marked by characteristics
that could never be achieved in reality. Horace
therefore avoids the problematic terminology, instead
defining the Augustan new age on his own terms. |
|
This paper is now forthcoming in American
Journal of Philology December 2010. |
|
| 010903 |
Monogamy and polygyny |
|
Walter Scheidel, Stanford University |
 |
Abstract -This paper discusses Greco-Roman
practices of monogamy and polygyny for a forthcoming
handbook on the ancient family. |
|
|
| 010902 |
Economy and quality of life in the Roman
world |
|
Walter Scheidel, Stanford University |
 |
Abstract -This paper surveys recent trends
in the study of economic development and human
well-being in the Roman world. |
|
|
| 010901 |
The size of the economy and the distribution of
income in the Roman Empire |
|
Walter Scheidel, Stanford University; and Stephen
Friesen, University of Texas |
 |
Abstract - Different ways of estimating the
Gross Domestic Product of the Roman Empire in the
second century CE produce convergent results that point
to total output and consumption equivalent to 50
million tons of wheat or close to 20 billion sesterces
per year. It is estimated that elites (around 1.5 per
cent of the imperial population) controlled
approximately one-fifth of total income while middling
households (perhaps 10 percent of the population)
consumed another fifth. These findings shed new light
on the scale of economic inequality and the
distribution of demand in the Roman world. |
|
This paper replaces version 1.0 (110801) originally
published in November 2008. |
|
|