Habitus (sociology)

related topics
{theory, work, human}
{disease, patient, cell}
{service, military, aircraft}
{group, member, jewish}
{law, state, case}
{household, population, female}

Habitus is a complex concept, but in its simplest usage could be understood as a structure of the mind characterized by a set of acquired schemata, sensibilities, dispositions and taste.[1] The particular contents of the habitus are the result of the objectification of social structure at the level of individual subjectivity. Hence, the habitus is, by definition, isomorphic with the structural conditions in which it emerged.

The concept of habitus has been used as early as Aristotle but in contemporary usage was introduced by Marcel Mauss and later re-elaborated by Pierre Bourdieu. Bourdieu elaborates on the notion of Habitus by explaining its dependency on history and human memory. For instance, a certain behaviour or belief becomes part of a society's structure when the original purpose of that behaviour or belief can no longer be recalled and becomes socialized into individuals of that culture.

Contents

Origin of concept

Loïc Wacquant wrote that habitus is an old philosophical notion, originating in the thought of Aristotle, whose notion of hexis ("state") was translated into habitus by the Medieval Scholastics. Bourdieu first adapted the term in his 1967 postface to Erwin Panofsky's Gothic Architecture and Scholasticism.[2] The term was earlier used in sociology by Norbert Elias in The Civilizing Process (1939) and in Marcel Mauss's account of "body techniques" (techniques du corps). The concept is also present in the work of Max Weber and Edmund Husserl.

Mauss defined habitus as those aspects of culture that are anchored in the body or daily practices of individuals, groups, societies, and nations. It includes the totality of learned habits, bodily skills, styles, tastes, and other non-discursive knowledges that might be said to "go without saying" for a specific group[citation needed] -- in that way it can be said to operate beneath the level of rational ideology.


Body habitus

Body habitus is the medical term for physique, and is defined as either endomorphic (overweight), ectomorphic (underweight) or mesomorphic (normal weight). In this sense, habitus can be understood as the physical and constitutional characteristics of an individual, especially as related to the tendency to develop a certain disease.[3]

Scholars researching "habitus" in the field

  • Philippe Bourgois - An anthropologist who incorporates the concept of "habitus" into much of his work with injection drug users in the San Francisco Bay Area.
  • Saba Mahmood - USA
  • Loic Wacquant - USA studies the construction of the "pugilistic habitus" in a boxing gym of the black ghetto of Chicago in Body and Soul: Notebooks of an Apprentice Boxer (2004) and in "Habitus as Topic and Tool" (2009).

Full article ▸

related documents
Theory of justification
Franz Brentano
Posthumanism
Ethical non-naturalism
Definition of philosophy
Reliabilism
Thomas Reid
Skepticism
Nyaya
Analogy of the divided line
Moral absolutism
Observational learning
False consciousness
Casuistry
Subject (philosophy)
Psychoanalytic literary criticism
Visual thinking
Genius
Normative ethics
Ethical egoism
Environmental determinism
Validity
French materialism
Vagueness
Oxymoron
Semiotics
Object (philosophy)
Cognitive bias
John Anderson (philosopher)
The Myth of Sisyphus