Peter Waldo

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Peter Waldo, Valdo, or Waldes (c. 1140 – c. 1218), also Pierre Vaudès or de Vaux, is credited as the founder of the Waldensians, a Christian spiritual movement of the Middle Ages, descendants of which still exist in various regions of southern Europe. Due to lack of reliable documentation there is a great degree of debate over Waldo's role in the Waldensian sect which may have existed before his leadership, while the French historian Thuanus dated his death to the year 1179.[1]

Contents

Life and work

Specific details of his life are largely unknown. Extant sources relate that he was a wealthy clothier and merchant from Lyons and a man of some learning. Sometime shortly before the year 1160 he was inspired by a series of events, firstly, after hearing a sermon on the life of St. Alexius, secondly, when rejection of transubstantiation was made a capital crime, thirdly, the sudden and unexpected death of a friend during an evening meal.[2][3][4] From this point onward he began living a radical Christian life giving his property over to his wife, while the remainder of his belongings he distributed as alms to the poor.

At about this time, Waldo began to preach and teach publicly, based on his ideas of simplicity and poverty, notably that "No man can serve two masters, God and mammon" accompanied by strong condemnations of Papal excesses and Catholic dogmas, including purgatory and transubstantiation, while accusing them of being the harlot from the book of Revelation.[5] By 1170 he had gathered a large number of followers who were referred to as the Poor of Lyons, the Poor of Lombardy, or the Poor of God who would spread their teaching abroad while disguised as peddlers.[6] Often referred to as the Waldensians (or Waldenses), they were distinct from the Albigensians or Cathari.

The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty and strict adherence to the Bible. Between 1175-1185 Peter Waldo either commissioned a cleric from Lyons to translate the New Testament into the vernacular, the Arpitan (Franco-Provençal) language or was himself involved in this translation work. Regardless of the source of translation, he is credited with providing to Europe the first translation of the Bible in a 'modern tongue' outside of Latin.[7]

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