Scottish Enlightenment

related topics
{theory, work, human}
{work, book, publish}
{country, population, people}
{language, word, form}
{rate, high, increase}
{church, century, christian}

The Scottish Enlightenment was the period in 18th century Scotland characterised by an outpouring of intellectual and scientific accomplishments. By 1750, Scots were among the most literate citizens of Europe, with an estimated 75-percent level of literacy.[1] But it was a few hundred men who made the Enlightenment. Gathering places in Edinburgh such as The Select Society and, later, The Poker Club, were crucibles from which many of the ideas which distinguish the Scottish Enlightenment emerged.

Sharing the humanist and rationalist outlook of the European Enlightenment of the same time period, the thinkers of the Scottish Enlightenment asserted the fundamental importance of human reason combined with a rejection of any authority which could not be justified by reason. They held to an optimistic belief in the ability of man to effect changes for the better in society and nature, guided only by reason. It was this latter feature which gave the Scottish Enlightenment its special flavour, distinguishing it from its continental European counterpart. In Scotland, the Enlightenment was characterised by a thoroughgoing empiricism and practicality where the chief virtues were held to be improvement, virtue and practical benefit for both the individual and society as a whole.

Among the advances of the period were achievements in philosophy, political economy, engineering, architecture, medicine, geology, archaeology, law, agriculture, chemistry and sociology. Among the outstanding Scottish thinkers and scientists of the period were Francis Hutcheson, Alexander Campbell, David Hume, Adam Smith, Thomas Reid, Robert Burns, Adam Ferguson, John Playfair, Joseph Black and James Hutton.

The Scottish Enlightenment had effects far beyond Scotland itself, not only because of the esteem in which Scottish achievements were held in Europe and elsewhere, but also because its ideas and attitudes were carried across the Atlantic world as part of the Scottish diaspora, and by American students who studied in Scotland. As a result, a significant proportion of technological and social development in the United States, Canada and New Zealand in the 18th and 19th centuries were accomplished through Scots-Americans and Scots-Canadians.

Contents

Full article ▸

related documents
Consilience
Darwinism
Cognition
Relativist fallacy
Félix Guattari
Precognition
Counterfactual history
Alfred North Whitehead
Noosphere
Charisma
Hope
Paradox
Julia Kristeva
Tradition
Universal (metaphysics)
Melvin Defleur
Ganzfeld experiment
Regional science
Cogito ergo sum
Epimenides paradox
Thomas Szasz
Wilhelm von Humboldt
Gersonides
William of Ockham
Revolution
Utopian and dystopian fiction
Environmental movement
Wilhelm Wundt
Social dynamics
Scientific mythology