Near Eastern Studies

Students in this course will develop their skills in speaking, hearing, reading, and writing Modern Standard Arabic, the form of the Arabic language shared by all Arab countries. The course covers phonics, the alphabet and numerals, as well as noun-adjective agreement and how to form sentences using past and present tense verbs. Also covered: greetings and courtesy phrases in spoken Arabic. Five classes, one hour of drill.

Introductory course develops skills of reading, speaking, comprehension, and writing through various techniques, with an emphasis on a solid grammatical basis and awareness of idiomatic usage of the language. Teaching materials include ones developed in Israel. Five classes. No credit is given for HEB 101 unless followed by HEB 102.

Introduction to Persian language and culture. By the end of the semester, students will have an overview of Persian grammar and will able to read and converse in Persian at a basic level. Class activities include group discussions, skits, short stories, oral presentations, and comprehension and grammar drills. Class instruction is supplemented with other media such as movies and online Persian news media. Five classes. No credit is given for PER 101 unless followed by PER 102.

A performance-oriented, multimedia introductory course in modern spoken and written Turkish. Based on authentic input, grammatical properties of the language are introduced. Language skills are developed through communicative activities in class and individualized work with interactive learning aids. Five classes; laboratory required. No credit is given for TUR 101 unless followed by TUR 102.

Continuation of 101. Students will expand their language skills through conversational and grammatical exercises based on the audio-visual approach. Students will be able to speak and write simply and accurately about topics such as daily activities, studies, family members, and hopes and plans for the future. Five classes, one hour of drill.

A continuation of 101, with emphasis on the development of all skills. The course will expose students to contemporary Israeli culture by using authentic material such as films, TV series, newspaper articles, and Web-based material. Class activities include role-playing, drills, group discussion, and oral presentations. Five classes.

Continuation of 101 with a greater emphasis on reading, writing, and comprehension. By the end of the semester, most instruction will be delivered in Persian, and students will be able to communicate comfortably using everyday language and read more elaborate prose. Class instruction is supplemented with other media such as movies and online Persian news media. Five classes.

A continuation of 101. Coverage of basic grammar. There will be a growing emphasis on Turkish culture, reading, and increasing vocabulary. Final exam includes an oral interview. Five classes; laboratory work required. Prerequisite: 101. Students who complete 102 normally place into 105.

Building upon the skills gained in 101 and 102, this course offers further practice in speaking and listening and increases proficiency in reading and writing. Topics to be covered include use of dual and feminine plural forms; conditional sentences; use of superlatives and comparatives; and the study of case markings in formal written Arabic. Five classes, one hour of drill.

Expansion of reading, oral, aural, and written skills, as well as coverage of more advanced grammar. Students will be gradually introduced to contemporary Israeli prose and poetry. Maximum participation by students is encouraged through discussion of readings and films. Five classes.

An introduction to modern Persian prose and poetry. The course introduces advanced grammar while developing communication skills through the discussion of modern and classic novels, movies, and online Persian media (news, weblogs, etc). This class will be conducted mainly in Persian. Prerequisite: 102 or instructor's permission. Five classes.

Building on students' knowledge, this course aims to further all language skills through extensive exposure to current news, authentic multimedia sources, and close reading of graded authentic materials. Weekly modules to reinforce more complex language structures. Prerequisite: 102 or permission of the instructor. Five classes; laboratory work recommended as needed.

Continuation of 105. Students will expand their reading, writing, speaking, and oral comprehension skills through oral and written exercises involving more sophisticated texts derived from authentic newspaper and journal sources. Five classes, one hour of drill.

A continuation of 105, covering remainder of grammar. Further explores contemporary Israeli prose, poetry, and more complex essays from textbooks and photocopied material. Five classes.

Continuation of 105. Reading and discussion of selected works by major authors. This class will be conducted mainly in Persian. Five classes.

A continuation of 105. Emphasis on developing all language skills and cultural understanding. Review of grammar as needed. In addition to exposure to current events, students will be introduced to modern Turkish literature, with close reading of selected prose and poetry. Final exam includes an oral interview. Five classes; laboratory work recommended as needed.

An introduction to a specific spoken dialect of the Arabic language. This course currently focuses on the Arabic dialects used in the Levant, especially Palestinian and Lebanese dialects. The material of the course is designed to promote functional usage of the language stressing vocabulary and grammar in conversation of everyday life. Four classes.

A continuation of ARA 111. Focusing on Arabic dialects used in the Levant, especially Palestinian and Lebanese dialects, the material of the course further develops functional usage of the language stressing vocabulary and grammar in conversation of everyday life.

An overview of the history of the Middle East from the rise of Islam to the present day with a focus on the "core" of the Middle East, i.e., the region defined by present-day Turkey and Egypt to the west, Iran to the east, and Arabia to the south. Issues raised include difficulties in the study of foreign cultures, religion and society, the interplay between local and global processes, identity formation, and the Middle East in the broader world. One lecture, two classes.

The art and archaeology of the ancient Near East and Egypt from the end of the prehistoric period, ca. 3000 B.C., to the beginning of the Iron Age, ca. 650 B.C. Focus on the rise of complex societies and the attendant development of architectural and artistic forms that express the needs and aspirations of these societies. Occasional readings in original texts in translation will supplement the study of art and architecture. For department majors, this course satisfies the Group 1 distribution requirement. Two lectures, one preceptorial.

Jerusalem is considered a holy city to three faiths: Judaism, Christianity, and Islam. In this course, students will learn the history of Jerusalem from its founding in pre-biblical times until the present. Over the course of the semester, we will ask: What makes space sacred and how does a city become holy? What has been at stake - religiously, theologically, politically, nationally - in the many battles over Jerusalem? What is the relationship between Jerusalem as it was and Jerusalem as it was (and is) imagined?

How were just war, holy war, and martyrdom imagined and enacted over the centuries in Islamic societies? How do concepts of the afterlife inform attitudes towards war and martyrdom? We begin in the Late Antique world with a survey of noble death, martyrdom, holy war, and just war, in the Roman, Jewish and Christian traditions. We explore these topics in the Islamic tradition through case studies: the Arab conquests, the Crusades, Spain and the Reconquista, the Iran-Iraq war and contemporary jihadist movements. We use primary sources in translation (including fiction and poetry) and, for modern period, films and internet.

This course is a survey of Islamic civilization and culture in both historical and in contemporary times. We cover major themes of Islamic religious thought including the Quran and its interpretation, the intellectual history of Islam, Sufism, Islamic law, and Muslim reform. Through the utilization of both secondary and primary sources (religious and literary texts, films), we examine Islam as an ongoing discursive tradition. In addition to gaining an understanding of the problems associated with the study of Islam, this course should equip you with the tools required to analyze broader theoretical issues pertinent to the study of religion.

A broad-ranging introduction to pre-modern, modern, and contemporary Islam in light of how Muslims have approached their foundational religious text, the Qur'an. Topics include: Muhammad and the emergence of Islam; theology, law and ethics; war and peace; mysticism; women and gender; and modern debates on Islamic reform. This course examines the varied contexts in which Muslims have interpreted their sacred text, their agreements and disagreements on what it means, and more broadly, their often competing understandings of Islam and of what it is to be a Muslim. Three classes.

The period studied in this course saw wide-ranging transformations that inform religion and culture to this day, such as the emergence of the traditions now called Judaism, Christianity and Islam, a spread in allegiance to a single God, and a decline in public animal sacrifice. The course will introduce students to a critical examination of these changes. We will learn to identify patterns across different traditions, uncover the ways these traditions shaped one another, trace the development of beliefs from their earliest forms, and analyze the social and political context of these changes.

The diverse world of ancient Judaism was "lost" for centuries. Major archaeological findings and the "discovery" of ancient Jewish works that were preserved by Christian scribes, reveal a rich mosaic of thriving Jewish communities in Egypt, Babylonia, Judea, the Galilee, and across the Mediterranean. They established temples and synagogues, created splinter groups, and fought foreign empires. They also wrote stories and philosophical works, legal contracts, and healing amulets. In this course we will examine sophisticated literary sources alongside artifacts of day-to-day life, to catch a glimpse of the lives and culture of ancient Jews.

An introduction to the history of the Middle East from the late eighteenth century through the turn of the twenty-first, with an emphasis on the Arab East, Iran, Israel, and Turkey.

An examination of the political dimensions of Islam, involving a study of the nature of Islamic political theory, the relationship between the religious and political establishments, the characteristics of an Islamic state, the radicalization of Sunni and Shi'i thought, and the compatibility of Islam and the nation-state, democracy, and constitutionalism, among other topics. Students will be introduced to the complex and polemical phenomenon of political Islam, using examples drawn mainly, though not exclusively, from cases and writings from the Middle East. Two lectures, one preceptorial.

Introduces advanced undergraduates to the basic methods of research and analysis in history and the social sciences as well as to fundamental debates in the field of Near Eastern Studies. Topics addressed include causality, research design, case studies, selection bias, historicism, Orientalism, ethnography, textual analysis, and the ethics of research.

Reading and accurate translation of numerous selections from modern Arabic works as well as reading for general understanding of simple prose, mostly from newspapers and magazines. Review of morphology, introduction to the systematic study of syntax. Speaking about the readings and about other assigned topics. English to Arabic translation. Emphasis on building vocabulary. Two 90-minute classes, two periods of drill.

For advanced students, this course seeks to improve further the active command of written and spoken Hebrew through work with a variety of literary texts, styles, and artistic expressions, including film. Topics are selected to explore fundamental issues of Israeli culture and society. Prerequisite: 107 or instructor's permission. Two 90-minute classes.

An introduction to the language of classical Persian literature. Intensive reading and discussion of texts by major poets and writers from Rudaki to Hafez. Texts will vary from year to year. Prerequisite: 107 or instructor's permission. Three classes.

Continuation of 301. Class reading of more sophisticated discursive prose and short stories. Class discussion in Arabic of assigned texts not translated in class. Emphasis on the systematic study of syntax. Increased emphasis on speaking about a variety of topics. Arabic composition. Two 90-minute classes, two periods of drill.

Continuation of 301. Growing emphasis on individual and small group work. Students prepare final project of their choosing in consultation with instructor. Prerequisite: 301 or instructor's permission. Two 90-minute classes.

Aimed at developing proficiency in reading and communication in Persian, using materials written for native speakers. Texts used include classical Persian novels, modern works, and Persian translations of classical Western works such as Le Petit Prince and Les Miserables. This class will be conducted entirely in Persian. Prerequisite: two years of Persian or instructor's permission. Two 90-minute classes.

Continuation of 302. This course is designed to improve students' proficiency in the reading and comprehension of a variety of Persian texts. Prerequisite: two years of Persian or instructor's permission. Two 90-minute classes.

Drawing on case studies of Middle Eastern wars, this course examines the changing nature of warfare from the second half of the 20th century through the present day. It begins with Clausewitz's theory of war and examples of conventional state warfare in the Middle East, then moves on to cases of insurgency and so-called fouth generation warfare and uses them to test Clausewitz's ideas and less state-centric alternatives. Two 90-minute classes.

Focuses on social and economic change in the Middle East as reflected in development strategies, political competition and conflict, and state intervention in economic and social life. The emphasis is on domestic and comparative politics in the Middle East rather than its international relations. Two lectures, one preceptorial.

This seminar focuses on issues of gender and sexuality in Islamic societies, past and present. Topics include women's lives, women's writings, changing perceptions of male vs. female piety, marriage and divorce, motherhood and fatherhood, sexuality and the body, and the feminist movement in the Middle East. Course materials include a wide range of texts in translation, including novels and poetry, as well as contemporary films. One three-hour seminar.

The history of the Arab-Israeli conflict up to 1967. Due to its contentious theme, it stresses historiographic problems and primary sources; also, it looks at Israeli and Palestinian societies as much as at the conflict between them. Questions include the ideological vs. practical roots of, and religious/secular elements in, Zionism and Palestinian nationalism; politico-economic links between the two societies; breaks in their social and/or ethnic composition; the effects of collective traumas and warfare on socio-political structures and gender; and the role of foreign powers and regional states. Two lectures, one preceptorial.

A general survey of the main principles of Islamic doctrine. Focuses on the Muslim theological discourse on the concepts of God and God's attributes, man and nature, the world to come, revelation and prophethood, diversity of religions, and the possibility and actuality of miracles. One three-hour seminar.

India and Pakistan, home to nearly a third of the world's Muslim population, offer an unusually rich spectrum of the ways in which Islam has been lived, thought about, and transformed in recent times, both within this vast region and in the wider world. Our topics include: Sufism; the evolving relations between Sunni and Shi'ite Muslims; major trends in Islamic law, theology, and political thought; Islamic institutions of learning (madrasas); and Muslim and non-Muslim minorities. One three-hour seminar.

Provides an introduction to Southeast Asia and its prominent place in global history NES 343 through a series of encounters in time, from Marco Polo in Sumatra to the latest events in such buzzing cities as Bangkok, Jakarta, and Hanoi. For the early modern period we will read various primary sources before turning to consider a series of diverse colonial impacts across the region (European, American, and Asian), and then the mechanisms underpinning the formation of some of the most vibrant, and sometimes turbulent, countries on the world stage. Two 90-minute classes.

A survey of the history of Islamic law, its developments, and the attempts of the Muslim jurists to come to terms with the challenges of modern time. The course will focus on the issues of constitutional, public, international, and personal laws that have the greatest relevance to the modern era. One three-hour seminar.

Examines the outlines of Islamic family law in gender issues, sexual ethics, family structure, family planning, marriage and divorce, parenthood, and child guardianship and custody. Provides a general survey of the Islamic legal system: its history and developments, structure and spirit, and the attempts of the Muslim jurists to adapt law to changing times. One three-hour seminar.

The Caucasus region has served as a contested borderland from time immemorial and has fascinated outsiders for nearly as long. It is today a tense and explosive region. This course surveys the history of both the north and south Caucasus. It begins with an overview of the region's geography, peoples, and religions, and then examines in more detail the history of the Caucasus from the Russian conquest to the present day. Topics covered include ethnic and religious conflict and coexistence, Sovietization, the formation of national identities, and pipeline politics.

A general introduction to Iran in the period from the establishment of the Qajar dynasty in the late 18th century to the present day. Particular emphasis will be given to the social and cultural development of Iran under the stimulus of its contacts with the West. Two lectures, one preceptorial. Offered in alternate years.

This course explores why, since the late 18th century, Jews and non-Jews alike have asked if the Jews are a nation and why people answer differently, inviting students to think about the origins of nationalism and the relationship between nations and other groups - religions, 'races,' ethnicities, and states. Learn about those who insisted that the Jews are not a separate nation and consider the different motivations for rejecting the nationhood of the Jews. We will examine the varieties of Jewish nationalisms that arose at the end of the 19th century, including Diaspora nationalism, territorialism, and especially Zionism.

This course examines how Arab writers have used the craft of fiction to address major social and political issues such as displacement, labor migration, war, social repression, and dictatorship. The course covers novels from Egypt, the Sudan, Lebanon, Palestine, Morocco, and Iraq. Topics covered include the Lebanese Civil War, the Palestinian struggle, Islamic fundamentalism, and Iraq under the Baathist regime. The course will also look more broadly at experiences of exile and migration and the postcolonial world as reflected in modern Arabic writing. All readings are in English translation.

This class explores medieval Islamic history through everyday documents from Egypt: letters, decrees, contracts, court records, and accounts. We will read a wide range of documents in translation, learn to understand them, and use them to evaluate politics, religion, class, commerce, material history, and family relationships in Egypt from just before the Islamic conquests until just before the Ottoman era. We will also consider documents themselves, as historical artifacts and as historical evidence. Why did medieval people produce and preserve written records? And what does history look like when told through documents?

This course develops to a more advanced and natural level the linguistic skills of listening, speaking, and reading through the reading and class discussion of lengthy texts, primarily literary ones. Term papers written in Arabic provide the opportunity to improve composition, and aural comprehension is honed through the use of tapes of Arabic broadcasts, and through viewing films from various parts of the Arab world. Prerequisite: 301 or instructor's permission. Two 90-minute classes.

This course is designed as an advanced, fourth-year course in Arabic language and culture which may be repeated up to two times, provided the topic is different each time. The course is intended to appeal to students who prefer to study in an Arabic immersion environment, and all aspects of the course will be conducted in Arabic.

Introduces the conventions of major genres of history, belles-lettres and religious thought of the Abbasid era (750-1258 CE). Primary emphasis on reading comprehension and developing confidence in approaching classical sources. Conducted in Arabic, apart from translation exercises, and will also develop skills in writing, through projects, and speaking, through discussions and presentations. Course is divided into one or two-week units, focusing on excerpts from major texts. Students to complete major reading/writing project on a text of choosing.

This course offers an introduction to Akkadian, the language of ancient Babylon. The first half of the course introduces students to the basic concepts of Akkadian (old Babylonian) grammar and the cuneiform script. In the second half students consolidate their knowledge of the language by reading selections from classic Babylonian texts, such as the famous law code of King Hammurabi and the Epic of Gilgamesh.

This seminar situates cultural production in Ba`thist Syria (1970-present)--in terms of its conditions of creation, circulation and reception--within a broader framework, namely, the history of modern Syria. Through an exploration of historical debates in the scholarly literature on politics, aesthetics and culture, students will both contextualize and comment upon ongoing discussions surrounding contemporary Syria. The course engages with a wide range of media, from literature and drama to television and film. All readings are in English, although those with interests/abilities in French or Arabic will be encouraged to exercise them.

The major Near Eastern and Balkan diplomatic crises, the main developments in internal Near Eastern history, and the Eastern Question as perceived by the Great Powers. The focus will be on the possible connections between diplomatic crises and the process of modernization. One three-hour seminar.

An analysis of political, economic, and social institutions with emphasis on the problems of continuity and change, the factors allowing for and limiting Ottoman expansion, and Ottoman awareness of Europe. Two 90-minute classes.

An examination of the Westernization movement; administrative reforms; Young Ottoman, Young Turk, and ethnic-nationalist movements; great diplomatic crises of the 19th and 20th centuries; emergence of modern Turkish republic; and the consequences of the Ottoman collapse. Two 90-minute classes. Offered in alternate years.

This course provides students with a rigorous and challenging experience of creating theater under near-professional circumstances, working with a professional director. It involves an extensive rehearsal period and a concentrated tech week, often requiring more time and focus than a typical student-produced production might. For the first time, students cast in the show, or those who take on major production roles (such as Stage Manager, Designer, Script Supervisor or Assistant Director), will receive course credit.

Provides a framework for understanding the political and economic issues that both challenge and encourage development in the Middle East and Northern Africa. Students will think creatively about the issues raised by designing a development project aimed at tackling a specific problem in a Middle Eastern country. Two lectures, one preceptorial.

The senior thesis (498-499) is a year-long project in which students complete a substantial piece of research and scholarship under the supervision and advisement of a Princeton faculty member. While a year-long thesis is due in the student's final semester of study, the work requires sustained investment and attention throughout the academic year.

The senior thesis (498-499) is a year-long project in which students complete a substantial piece of research and scholarship under the supervision and advisement of a Princeton faculty member. While a year-long thesis is due in the student's final semester of study, the work requires sustained investment and attention throughout the academic year.